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Jeremiah 2:2

Context
2:2 “Go and declare in the hearing of the people of Jerusalem: 1  ‘This is what the Lord says: “I have fond memories of you, 2  how devoted you were to me in your early years. 3  I remember how you loved me like a new bride; you followed me through the wilderness, through a land that had never been planted.

Ezekiel 23:3

Context
23:3 They engaged in prostitution in Egypt; in their youth they engaged in prostitution. Their breasts were squeezed there; lovers 4  fondled their virgin nipples there.

Hosea 2:15

Context

2:15 From there I will give back her vineyards to her,

and turn the “Valley of Trouble” 5  into an “Opportunity 6  for Hope.”

There she will sing as she did when she was young, 7 

when 8  she came up from the land of Egypt.

Hosea 11:1

Context
Reversal of the Exodus: Return to Egypt and Exile in Assyria

11:1 When Israel was a young man, I loved him like a son, 9 

and I summoned my son 10  out of Egypt.

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[2:2]  1 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[2:2]  2 tn Heb “I remember to/for you.”

[2:2]  3 tn Heb “the loyal love of your youth.”

[23:3]  4 tn In the Hebrew text the subject is left unstated and must be supplied from the context.

[2:15]  5 tn Heb “Valley of Achor,” so named because of the unfortunate incident recorded in Josh 7:1-26 (the name is explained in v. 26; the Hebrew term Achor means “disaster” or “trouble”). Cf. TEV, CEV “Trouble Valley.”

[2:15]  6 tn Heb “door” or “doorway”; cf. NLT “gateway.” Unlike the days of Joshua, when Achan’s sin jeopardized Israel’s mission and cast a dark shadow over the nation, Israel’s future return to the land will be marked by renewed hope.

[2:15]  7 tn Heb “as in the days of her youth” (so NAB, NIV, NRSV).

[2:15]  8 tn Heb “as in the day when” (so KJV, NASB).

[11:1]  9 tn The words “like a son” are not in the Hebrew text, but are necessary to clarify what sort of love is intended (cf. also NLT).

[11:1]  10 tc The MT reads בְנִי (vÿni, “My son”); however, the LXX reflects בָנָיו (vanav, “his sons”). The MT should be retained as original here because of internal evidence; it is much more appropriate to the context.



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