Jeremiah 2:3

2:3 Israel was set apart to the Lord; they were like the first fruits of a harvest to him. ¹  All who tried to devour them were punished; disaster came upon them,” says the Lord.’”

Jeremiah 40:2-3

40:2 The captain of the royal guard took Jeremiah aside and said to him, “The Lord your God threatened this place with this disaster. 40:3 Now he has brought it about. The Lord has done just as he threatened to do. This disaster has happened because you people sinned against the Lord and did not obey him. ² 

Isaiah 47:6

47:6 I was angry at my people;

I defiled my special possession

and handed them over to you.

You showed them no mercy; ³ 

you even placed a very heavy burden on old people. ⁴ 

Daniel 9:6

9:6 We have not paid attention to your servants the prophets, who spoke by your authority ⁵  to our kings, our leaders, and our ancestors, ⁶  and to all the inhabitants ⁷  of the land as well.

Daniel 9:16

9:16 O Lord, according to all your justice, ⁸  please turn your raging anger ⁹  away from your city Jerusalem, your holy mountain. For due to our sins and the iniquities of our ancestors, Jerusalem and your people are mocked by all our neighbors.

Zechariah 1:15

1:15 But I am greatly displeased with the nations that take my grace for granted. ¹⁰  I was a little displeased with them, but they have only made things worse for themselves.

Zechariah 11:5

11:5 Those who buy them ¹¹  slaughter them and are not held guilty; those who sell them say, ‘Blessed be the Lord, for I am rich.’ Their own shepherds have no compassion for them.

[2:3]  ¹ sn Heb “the first fruits of his harvest.” Many commentators see the figure here as having theological significance for the calling of the Gentiles. It is likely, however, that in this context the metaphor – here rendered as a simile – is intended to bring out the special relationship and inviolability that Israel had with God. As the first fruits were the special possession of the Lord, to be eaten only by the priests and off limits to the common people, so Israel was God’s special possession and was not to be “eaten” by the nations.

[40:3]  ² tn Heb “Because you [masc. pl.] sinned against the Lord and did not hearken to his voice [a common idiom for “obey him”], this thing has happened to you [masc. pl.].”

[47:6]  ³ tn Or “compassion.”

[47:6]  ⁴ tn Heb “on the old you made very heavy your yoke.”

[9:6]  ⁵ tn Heb “in your name.” Another option is to translate, “as your representatives.”

[9:6]  ⁶ tn Heb “our fathers” (also in vv. 8, 16). The Hebrew term translated “father” can refer to more distant relationships such as grandfathers or ancestors.

[9:6]  ⁷ tn Heb “people.”

[9:16]  ⁸ tn Or “righteousness.”

[9:16]  ⁹ tn Heb “your anger and your rage.” The synonyms are joined here to emphasize the degree of God’s anger. This is best expressed in English by making one of the terms adjectival (cf. NLT “your furious anger”; CEV “terribly angry”).

[1:15]  ¹⁰ tn Or “the nations that are at ease” (so ASV, NRSV). The Hebrew word in question is שַׁאֲנָן (sha’anan) which has the idea of a careless, even arrogant attitude (see BDB 983 s.v. שַׁאֲנָן); cf. NAB “the complacent nations.” Here it suggests that the nations take for granted that God will never punish them just because he hasn't already done so. Thus they presume on the grace and patience of the Lord. The translation attempts to bring out this nuance rather than the more neutral renderings of TEV “nations that enjoy quiet and peace” or NLT “enjoy peace and security.”

[11:5]  ¹¹ sn The expression those who buy them appears to be a reference to the foreign nations to whom Israel’s own kings “sold” their subjects. Far from being good shepherds, then, they were evil and profiteering. The whole section (vv. 4-14) refers to the past when the Lord, the Good Shepherd, had in vain tried to lead his people to salvation and life.