Jeremiah 2:9

The Lord Charges Contemporary Israel with Spiritual Adultery

2:9 “So, once more I will state my case ¹  against you,” says the Lord.

“I will also state it against your children and grandchildren. ² 

Jeremiah 2:1

The Lord Recalls Israel’s Earlier Faithfulness

2:1 The Lord spoke to me. He said:

Jeremiah 1:8-10

1:8 Do not be afraid of those to whom I send you, ³  for I will be with you to protect ⁴  you,” says the Lord. 1:9 Then the Lord reached out his hand and touched my mouth and said to me, “I will most assuredly give you the words you are to speak for me. ⁵  1:10 Know for certain that ⁶  I hereby give you the authority to announce to nations and kingdoms that they will be ⁷  uprooted and torn down, destroyed and demolished, rebuilt and firmly planted.” ⁸ 

[2:9]  ¹ tn Or “bring charges against you.”

[2:9]  ² tn The words “your children and” are supplied in the translation to bring out the idea of corporate solidarity implicit in the passage.

[1:8]  ³ tn Heb “be afraid of them.” The antecedent is the “whomever” in v. 7.

[1:8]  ⁴ tn Heb “rescue.”

[1:9]  ⁵ tn Heb “Behold, I have put my words in your mouth.” This is an example of the Hebrew “scheduling” perfect or the “prophetic” perfect where a future event is viewed as so certain it is spoken of as past. The Hebrew particle rendered here “assuredly” (Heb הִנֵּה, hinneh) underlines the certitude of the promise for the future. See the translator’s note on v. 6.

[1:10]  ⁶ tn Heb “See!” The Hebrew imperative of the verb used here (רָאָה, ra’ah) functions the same as the particle in v. 9. See the translator’s note there.

[1:10]  ⁷ tn Heb “I appoint you today over nations and kingdoms to uproot….” The phrase refers to the Lord giving Jeremiah authority as a prophet to declare what he, the Lord, will do; it does not mean that Jeremiah himself will do these things. The expression involves a figure of speech where the subject of a declaration is stated instead of the declaration about it. Compare a similar use of the same figure in Gen 41:13.

[1:10]  ⁸ sn These three pairs represent the twofold nature of Jeremiah’s prophecies, prophecies of judgment and restoration. For the further programmatic use of these pairs for Jeremiah’s ministry see 18:7-10 and 31:27-28.