Jeremiah 22:1-2

22:1 The Lord told me, ¹  “Go down ²  to the palace of the king of Judah. Give him a message from me there. ³  22:2 Say: ‘Listen, O king of Judah who follows in David’s succession. ⁴  You, your officials, and your subjects who pass through the gates of this palace must listen to what the Lord says. ⁵ 

Jeremiah 37:1-4

Introduction to Incidents During the Reign of Zedekiah

37:1 Zedekiah son of Josiah succeeded Jeconiah ⁶  son of Jehoiakim as king. He was elevated to the throne of the land of Judah by King Nebuchadnezzar of Babylon. ⁷  37:2 Neither he nor the officials who served him nor the people of Judah paid any attention to what the Lord said through the prophet Jeremiah. ⁸ 

The Lord Responds to Zedekiah’s Hope for Help

37:3 King Zedekiah sent ⁹  Jehucal ¹⁰  son of Shelemiah and the priest Zephaniah ¹¹  son of Maaseiah to the prophet Jeremiah. He told them to say, “Please pray to the Lord our God on our behalf.” 37:4 (Now Jeremiah had not yet been put in prison. ¹²  So he was still free to come and go among the people as he pleased. ¹³ 

Jeremiah 37:2

37:2 Neither he nor the officials who served him nor the people of Judah paid any attention to what the Lord said through the prophet Jeremiah. ¹⁴ 

Jeremiah 36:11-12

36:11 Micaiah, who was the son of Gemariah and the grandson of Shaphan, heard Baruch read from the scroll everything the Lord had said. ¹⁵  36:12 He went down to the chamber of the royal secretary in the king’s palace and found all the court officials in session there. Elishama ¹⁶  the royal secretary, Delaiah son of Shemaiah, Elnathan son of Achbor, ¹⁷  Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the other officials were seated there.

[22:1]  ¹ tn The word “me “ is not in the text. It is, however, implicit and is supplied in the translation for clarity.

[22:1]  ² sn The allusion here is to going down from the temple to the palace which was on a lower eminence. See 36:12 in its context.

[22:1]  ³ tn Heb “And speak there this word:” The translation is intended to eliminate an awkward and lengthy sentence.

[22:2]  ⁴ tn Heb “who sits on David’s throne.”

[22:2]  ⁵ tn Heb “Hear the word of the Lord, O king of Judah who sits on the throne of David, you, and your officials and your people who pass through these gates.”

[37:1]  ⁶ tn Heb “Coniah.” For explanation of the rendering here see the translator’s note on 22:4.

[37:1]  ⁷ tn Heb “And Zedekiah son of Josiah whom Nebuchadnezzar king of Babylon made king in the land of Judah ruled as king instead of Coniah son of Jehoiakim.” The sentence has been restructured and simplified to better conform to contemporary English style.

[37:2]  ⁸ sn These two verses (37:1-2) are introductory to chs. 37–38 and are intended to characterize Zedekiah and his regime as disobedient just like Jehoiakim and his regime had been (Jer 36:27; cf. 2 Kgs 24:19-20). This characterization is important because Zedekiah is portrayed in the incidents that follow in 37–38 as seeking the Lord’s help or seeking a word from the Lord. However though he did send to inquire of Jeremiah three times, he did not pay attention to the warnings that he received in reply and was ultimately responsible for the fall of Jerusalem (Jer 39). As elsewhere in the book of Jeremiah, Jeconiah’s reign is passed over in silence because it was negligible and because Jeremiah did not wish to legitimize the hopes that many in Israel and Babylon had in his returning from exile and resuming rule over Judah (see further the study notes on 22:24, 30 and 33:30).

[37:3]  ⁹ sn This is the second of two delegations that Zedekiah sent to Jeremiah to ask him to pray for a miraculous deliverance. Both of them are against the background of the siege of Jerusalem which was instigated by Zedekiah’s rebelling against Nebuchadnezzar and sending to Egypt for help (cf. Ezek 17:15). The earlier delegation (21:1-2) was sent before Nebuchadnezzar had clamped down on Jerusalem because the Judean forces at that time were still fighting against the Babylonian forces in the open field (see 21:4 and the translator’s note there). Here the siege has been lifted because the Babylonian troops had heard a report that the Egyptian army was on the way into Palestine to give the Judeans the promised aid (vv. 5, 7). The request is briefer here than in 21:2 but the intent is no doubt the same (see also the study note on 21:2).

[37:3]  ¹⁰ sn Jehucal was one of the officials who later sought to have Jeremiah put to death for what they considered treason (38:1-4).

[37:3]  ¹¹ sn The priest Zephaniah son of Maaseiah was a member of the earlier delegation (21:2) and the chief of security in the temple to whom the Babylonian false prophet wrote a letter complaining that Jeremiah should be locked up for his treasonous prophecies (29:25-26). See the study notes on 21:2 and 29:25 for further details.

[37:4]  ¹² sn This statement anticipates v. 15. Verses 3-4 are parenthetical to the narrative thread which is picked up in v. 5. They provide background information necessary for understanding the situation at the time the delegation comes to Jeremiah.

[37:4]  ¹³ tn The words “as he pleased” are not in the text but are implicit in the idiom both in Hebrew and in English. They have been supplied in the translation for clarity and the sake of English idiom.

[37:2]  ¹⁴ sn These two verses (37:1-2) are introductory to chs. 37–38 and are intended to characterize Zedekiah and his regime as disobedient just like Jehoiakim and his regime had been (Jer 36:27; cf. 2 Kgs 24:19-20). This characterization is important because Zedekiah is portrayed in the incidents that follow in 37–38 as seeking the Lord’s help or seeking a word from the Lord. However though he did send to inquire of Jeremiah three times, he did not pay attention to the warnings that he received in reply and was ultimately responsible for the fall of Jerusalem (Jer 39). As elsewhere in the book of Jeremiah, Jeconiah’s reign is passed over in silence because it was negligible and because Jeremiah did not wish to legitimize the hopes that many in Israel and Babylon had in his returning from exile and resuming rule over Judah (see further the study notes on 22:24, 30 and 33:30).

[36:11]  ¹⁵ tn Heb “Micaiah son of Gemariah son of Shaphan heard all the words of the Lord from upon the scroll.” The words “heard Baruch read” are implicit from the context and are supplied in the translation for smoothness.

[36:12]  ¹⁶ sn If, as many believe, this man was the same as the Elishama mentioned in Jer 41:1; 2 Kgs 25:25, he was also a member of the royal family.

[36:12]  ¹⁷ sn This man has already been mentioned in Jer 26:22 as the official who was sent to Egypt to extradite the prophet Uriah that Jehoiakim had executed. Though he was instrumental in the death of that prophet, he appears to have been favorably disposed to Jeremiah or at least impressed by the seriousness of his messages, because he is one of the officials that urged Baruch and Jeremiah to hide (v. 19), and he counseled Jehoiakim not to burn the scroll (v. 25).