Jeremiah 22:21

22:21 While you were feeling secure I gave you warning. ¹ 

But you said, “I refuse to listen to you.”

That is the way you have acted from your earliest history onward. ² 

Indeed, you have never paid attention to me.

Jude 1:2

1:2 May mercy, peace, and love be lavished on you! ³ 

Proverbs 5:13

5:13 For ⁴  I did not obey my teachers ⁵ 

and I did not heed ⁶  my instructors. ⁷ 

Daniel 9:10

9:10 We have not obeyed ⁸  the LORD our God by living according to ⁹  his laws ¹⁰  that he set before us through his servants the prophets.

[22:21]  ¹ tn Heb “I spoke to you in your security.” The reference is to the sending of the prophets. Compare this context with the context of 7:25. For the nuance “security” for this noun (שַׁלְוָה, shalvah) rather than “prosperity” as many translate see Pss 122:7; 30:6 and the related adjective (שָׁלֵו, shalev) in Jer 49:31; Job 16:2; 21:23.

[22:21]  ² tn Heb “from your youth.” Compare the usage in 2:2; 3:24 and compare a similar idea in 7:25.

[1:2]  ³ tn Grk “may mercy and peace and love be multiplied to you.”

[5:13]  ⁴ tn The vav that introduces this clause functions in an explanatory sense.

[5:13]  ⁵ tn The Hebrew term מוֹרַי (moray) is the nominal form based on the Hiphil plural participle with a suffix, from the root יָרָה (yarah). The verb is “to teach,” the common noun is “instruction, law [torah],” and this participle form is teacher (“my teachers”).

[5:13]  ⁶ sn The idioms are vivid: This expression is “incline the ear”; earlier in the first line is “listen to the voice,” meaning “obey.” Such detailed description emphasizes the importance of the material.

[5:13]  ⁷ tn The form is the Piel plural participle of לָמַד (lamad) used substantivally.

[9:10]  ⁸ tn Heb “paid attention to the voice of,” which is an idiomatic expression for obedience (cf. NASB “nor have we obeyed the voice of”).

[9:10]  ⁹ tn Heb “to walk in.”

[9:10]  ¹⁰ tc The LXX and Vulgate have the singular.