Jeremiah 23:6

23:6 Under his rule ¹  Judah will enjoy safety ² 

and Israel will live in security. ³ 

This is the name he will go by:

‘The Lord has provided us with justice.’ ⁴ 

Jeremiah 33:16

33:16 Under his rule Judah will enjoy safety ⁵  and Jerusalem ⁶  will live in security. At that time Jerusalem will be called “The Lord has provided us with justice.” ⁷ 

Jeremiah 50:19

50:19 But I will restore the flock of Israel to their own pasture.

They will graze on Mount Carmel and the land of Bashan.

They will eat until they are full ⁸ 

on the hills of Ephraim and the land of Gilead. ⁹ 

Ezekiel 34:25-26

34:25 “‘I will make a covenant of peace with them and will rid the land of wild beasts, so that they can live securely ¹⁰  in the wilderness and even sleep in the woods. ¹¹  34:26 I will turn them and the regions around my hill into a blessing. I will make showers come down in their season; they will be showers that bring blessing. ¹² 

[23:6]  ¹ tn Heb “In his days [= during the time he rules].”

[23:6]  ² tn Parallelism and context (cf. v. 4) suggest this nuance for the word often translated “be saved.” For this nuance elsewhere see Ps 119:117; Prov 28:18 for the verb (יָשַׁע [yasha’] in the Niphal); and Ps 12:6; Job 5:4, 11 for the related noun (יֶשַׁע, yesha’).

[23:6]  ³ sn It should be noted that this brief oracle of deliverance implies the reunification of Israel and Judah under the future Davidic ruler. Jeremiah has already spoken about this reunification earlier in 3:18 and will have more to say about it in 30:3; 31:27, 31. This same ideal was espoused in the prophecies of Hosea (1:10-11 [2:1-2 HT]), Isaiah (11:1-4, 10-12), and Ezekiel (37:15-28) all of which have messianic and eschatological significance.

[23:6]  ⁴ tn Heb “his name will be called ‘The Lord our righteousness’.”

[33:16]  ⁵ tn For the translation of this term in this context see the parallel context in 23:6 and consult the translator’s note there.

[33:16]  ⁶ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[33:16]  ⁷ tn Heb “And this is what will be called to it: ‘The Lord our righteousness.’”

[50:19]  ⁸ tn Heb “their soul [or hunger/appetite] will be satisfied.”

[50:19]  ⁹ sn The metaphor of Israel as a flock of sheep (v. 17) is continued here. The places named were all in Northern Israel and in the Transjordan, lands that were lost to the Assyrians in the period 738-722 b.c. All of these places were known for their fertility, for their woods and their pastures. The hills (hill country) of Ephraim formed the center of Northern Israel. Mount Carmel lies on the seacoast of the Mediterranean north and west of the hill country of Ephraim. Gilead formed the central part of Transjordan and was used to refer at times to the territory between the Yarmuk and Jabbok Rivers, at times to the territory between the Yarmuk and the Arnon Rivers, and at times for all of Israel in the Transjordan. Bashan refers to the territory north of Gilead.

[34:25]  ¹⁰ tn The phrase “live securely” occurs in Ezek 28:26; 38:8, 11, 14; 39:26 as an expression of freedom from fear. It is a promised blessing resulting from obedience (see Lev 26:5-6).

[34:25]  ¹¹ sn The woods were typically considered to be places of danger (Ps 104:20-21; Jer 5:6).

[34:26]  ¹² tn Heb “showers of blessing.” Abundant rain, which in turn produces fruit and crops (v. 27), is a covenantal blessing for obedience (Lev 26:4).