Jeremiah 31:40
Context31:40 The whole valley where dead bodies and sacrificial ashes are thrown 1 and all the terraced fields 2 out to the Kidron Valley 3 on the east as far north 4 as the Horse Gate 5 will be included within this city that is sacred to the Lord. 6 The city will never again be torn down or destroyed.”
Jeremiah 36:10
Context36:10 At that time Baruch went into the temple of the Lord. He stood in the entrance of the room of Gemariah the son of Shaphan who had been the royal secretary. 7 That room was in the upper court 8 near the entrance of the New Gate. 9 There, where all the people could hear him, he read from the scroll what Jeremiah had said. 10
Jeremiah 52:7
Context52:7 They broke through the city walls, and all the soldiers tried to escape. They left the city during the night. They went through the gate between the two walls that is near the king’s garden. 11 (The Babylonians had the city surrounded.) Then they headed for the Jordan Valley. 12


[31:40] 1 sn It is generally agreed that this refers to the Hinnom Valley which was on the southwestern and southern side of the city. It was here where the people of Jerusalem had burned their children as sacrifices and where the
[31:40] 2 tc The translation here follows the Qere and a number of Hebrew
[31:40] 3 sn The Kidron Valley is the valley that joins the Hinnom Valley in the southeastern corner of the city and runs northward on the east side of the city.
[31:40] 4 tn The words “on the east” and “north” are not in the text but are supplied in the translation to give orientation.
[31:40] 5 sn The Horse Gate is mentioned in Neh 3:28 and is generally considered to have been located midway along the eastern wall just south of the temple area.
[31:40] 6 tn The words “will be included within this city that is” are not in the text. The text merely says that “The whole valley…will be sacred to the
[36:10] 7 sn Shaphan had been the royal secretary under Jehoiakim’s father’s rule. During the course of his official duties the book of the law had been discovered and he had read it and reported its contents to Josiah who instituted sweeping reforms on the basis of his obedience to it. (See 2 Kgs 22 and note especially vv. 3, 8, 10.) If the Shaphan mentioned in 26:14 is the same person as this, Gemariah would have been the brother of the man who spoke up on Jeremiah’s behalf when the priests and prophets sought to have him killed.
[36:10] 8 sn It is generally agreed that this is the same as the inner court mentioned in 1 Kgs 6:36; 7:12. It is called “upper” here because it stood above (cf. 1 Kgs 7:12) the outer court where all the people were standing.
[36:10] 9 sn The New Gate is the same gate where Jeremiah had been accused of falsely claiming the
[36:10] 10 tn The syntax of the original is complicated due to all the qualifying terms: Heb “And Baruch read from the scroll the words of Jeremiah in the house of the
[52:7] 13 sn The king’s garden is mentioned again in Neh 3:15 in conjunction with the pool of Siloam and the stairs that go down from the city of David. This would have been in the southern part of the city near the Tyropean Valley which agrees with the reference to the “two walls” which were probably the walls on the eastern and western hills.
[52:7] 14 sn Heb “toward the Arabah.” The Arabah was the rift valley north and south of the Dead Sea. Here the intention was undoubtedly to escape across the Jordan to Moab or Ammon. It appears from 40:14; 41:15 that the Ammonites were known to harbor fugitives from the Babylonians.