Jeremiah 37:10

37:10 For even if you were to defeat all the Babylonian forces ¹  fighting against you so badly that only wounded men were left lying in their tents, they would get up and burn this city down.”’” ² 

Jeremiah 50:45

50:45 So listen to what I, the Lord, have planned against Babylon,

what I intend to do to the people who inhabit the land of Babylonia. ³ 

Their little ones will be dragged off.

I will completely destroy their land because of what they have done.

Zechariah 4:6

4:6 Therefore he told me, “These signify the word of the Lord to Zerubbabel: ‘Not by strength and not by power, but by my Spirit,’ ⁴  says the Lord who rules over all.”

Zechariah 4:1

Vision Five: The Menorah

4:1 The angelic messenger ⁵  who had been speaking with me then returned and woke me, as a person is wakened from sleep.

Colossians 1:27-29

1:27 God wanted to make known to them the glorious ⁶  riches of this mystery among the Gentiles, which is Christ in you, the hope of glory. 1:28 We proclaim him by instructing ⁷  and teaching ⁸  all people ⁹  with all wisdom so that we may present every person mature ¹⁰  in Christ. 1:29 Toward this goal ¹¹  I also labor, struggling according to his power that powerfully ¹²  works in me.

[37:10]  ¹ tn Heb “all the army of the Chaldeans.” For the rendering “Babylonian” in place of Chaldean see the study note on 21:4.

[37:10]  ² tn The length and complexity of this English sentence violates the more simple style that has been used to conform such sentences to contemporary English style. However, there does not seem to be any alternative that would enable a simpler style and still retain the causal and conditional connections that give this sentence the rhetorical force that it has in the original. The condition is, of course, purely hypothetical and the consequence a poetic exaggeration. The intent is to assure Zedekiah that there is absolutely no hope of the city being spared.

[50:45]  ³ tn The words “of Babylonia” are not in the text but are implicit from the context. They have been supplied in the translation to clarify the referent.

[4:6]  ⁴ sn It is premature to understand the Spirit here as the Holy Spirit (the third Person of the Trinity), though the OT prepares the way for that NT revelation (cf. Gen 1:2; Exod 23:3; 31:3; Num 11:17-29; Judg 3:10; 6:34; 2 Kgs 2:9, 15, 16; Ezek 2:2; 3:12; 11:1, 5).

[4:1]  ⁵ tn See the note on the expression “angelic messenger” in 1:9.

[1:27]  ⁶ tn The genitive noun τῆς δόξης (ths doxhs) is an attributive genitive and has therefore been translated as “glorious riches.”

[1:28]  ⁷ tn Or “admonishing,” or “warning.” BDAG 679 s.v. νουθετέω states, “to counsel about avoidance or cessation of an improper course of conduct,, admonish, warn, instruct.” After the participle νουθετοῦντες (nouqetounte", “instructing”) the words πάντα ἄνθρωπον (panta anqrwpon, “all men”) occur in the Greek text, but since the same phrase appears again after διδάσκοντες (didaskontes) it was omitted in translation to avoid redundancy in English.

[1:28]  ⁸ tn The two participles “instructing” (νουθετοῦντες, nouqetounte") and “teaching” (διδάσκοντες, didaskonte") are translated as participles of means (“by”) related to the finite verb “we proclaim” (καταγγέλλομεν, katangellomen).

[1:28]  ⁹ tn Here ἄνθρωπον (anqrwpon) is twice translated as a generic (“people” and “person”) since both men and women are clearly intended in this context.

[1:28]  ¹⁰ tn Since Paul’s focus is on the present experience of the Colossians, “mature” is a better translation of τέλειον (teleion) than “perfect,” since the latter implies a future, eschatological focus.

[1:29]  ¹¹ tn The Greek phrase εἴς ὅ (eis Jo, “toward which”) implies “movement toward a goal” and has been rendered by the English phrase “Toward this goal.”

[1:29]  ¹² tn The prepositional phrase ἐν δυνάμει (en dunamei) seems to be functioning adverbially, related to the participle, and has therefore been translated “powerfully.”