Jeremiah 4:13
Context4:13 Look! The enemy is approaching like gathering clouds. 1
The roar of his chariots is like that of a whirlwind. 2
His horses move more swiftly than eagles.”
I cry out, 3 “We are doomed, 4 for we will be destroyed!”
Jeremiah 48:40-41
Context48:40 For the Lord says,
“Look! Like an eagle with outspread wings
a nation will swoop down on Moab. 5
48:41 Her towns 6 will be captured.
Her fortresses will be taken.
At that time the soldiers of Moab will be frightened
like a woman in labor. 7
Deuteronomy 28:49
Context28:49 The Lord will raise up a distant nation against you, one from the other side of the earth 8 as the eagle flies, 9 a nation whose language you will not understand,
Daniel 7:4
Context7:4 “The first one was like a lion with eagles’ wings. As I watched, its wings were pulled off and it was lifted up from the ground. It was made to stand on two feet like a human being, and a human mind 10 was given to it. 11
Hosea 8:1
ContextAn eagle 13 looms over the temple of the Lord!
For they have broken their covenant with me, 14
and have rebelled against my law.
[4:13] 1 tn Heb “he is coming up like clouds.” The words “The enemy” are supplied in the translation to identify the referent and the word “gathering” is supplied to try to convey the significance of the simile, i.e., that of quantity and of an approaching storm.
[4:13] 2 tn Heb “his chariots [are] like a whirlwind.” The words “roar” and “sound” are supplied in the translation to clarify the significance of the simile.
[4:13] 3 tn The words “I cry out” are not in the text, but the words that follow are obviously not the
[4:13] 4 tn Heb “Woe to us!” The words “woe to” are common in funeral laments and at the beginning of oracles of judgment. In many contexts they carry the connotation of hopelessness or apprehensiveness of inevitable doom.
[48:40] 5 tn Heb “Behold! Like an eagle he will swoop and will spread his wings against Moab.” The sentence has been reordered in English to give a better logical flow and the unidentified “he” has been identified as “a nation.” The nation is, of course, Babylon, but it is nowhere identified so the referent has been left ambiguous.
[48:41] 6 tn Parallelism argues that the word קְרִיּוֹת (qÿriyyot) be understood as the otherwise unattested feminine plural of the noun קִרְיָה (qiryah, “city”) rather than the place name Kerioth mentioned in v. 24 (cf. HALOT 1065 s.v. קִרְיָה). Both this noun and the parallel term “fortresses” are plural but are found with feminine singular verbs, being treated either as collectives or distributive plurals (cf. GKC 462-63 §145.c or 464 §145.l).
[48:41] 7 tn Heb “The heart of the soldiers of Moab will be like the heart of a woman in labor.”
[28:49] 8 tn Heb “from the end of the earth.”
[28:49] 9 tn Some translations understand this to mean “like an eagle swoops down” (e.g., NAB, NASB, NIV, NRSV, NLT), comparing the swift attack of an eagle to the attack of the Israelites’ enemies.
[7:4] 10 tn Aram “heart of a man.”
[7:4] 11 sn The identity of the first animal, derived from v. 17 and the parallels in chap. 2, is Babylon. The reference to the plucking of its wings is probably a reference to the time of Nebuchadnezzar’s insanity (cf. chap. 4). The latter part of v. 4 then describes the restoration of Nebuchadnezzar. The other animals have traditionally been understood to represent respectively Media-Persia, Greece, and Rome, although most of modern scholarship identifies them as Media, Persia, and Greece. For a biblical parallel to the mention of lion, bear, and leopard together, see Hos 13:7-8.
[8:1] 12 tn Heb “A horn unto your gums!”; NAB “A trumpet to your lips!”
[8:1] 13 tn Or perhaps “A vulture.” Some identify the species indicated by the Hebrew term נֶשֶׁר (nesher) as the griffon vulture (cf. NEB, NRSV).
[8:1] 14 tn Heb “my covenant” (so NAB, NIV, NRSV); TEV “the covenant I made with them.”