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Jeremiah 4:16

Context

4:16 They are saying, 1 

‘Announce to the surrounding nations, 2 

“The enemy is coming!” 3 

Proclaim this message 4  to Jerusalem:

“Those who besiege cities 5  are coming from a distant land.

They are ready to raise the battle cry against 6  the towns in Judah.”’

Jeremiah 5:6

Context

5:6 So like a lion from the thicket their enemies will kill them.

Like a wolf from the desert they will destroy them.

Like a leopard they will lie in wait outside their cities

and totally destroy anyone who ventures out. 7 

For they have rebelled so much

and done so many unfaithful things. 8 

Jeremiah 6:4-5

Context

6:4 They will say, 9  ‘Prepare to do battle 10  against it!

Come on! Let’s attack it at noon!’

But later they will say, 11  ‘Oh, oh! Too bad! 12 

The day is almost over

and the shadows of evening are getting long.

6:5 So come on, let’s go ahead and attack it by night

and destroy all its fortified buildings.’

Luke 21:35

Context
21:35 For 13  it will overtake 14  all who live on the face of the whole earth. 15 
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[4:16]  1 tn The words “They are saying” are not in the text but are implicit in the connection and are supplied in the translation for clarification.

[4:16]  2 tn The word “surrounding” is not in the text but is implicit and is supplied in the translation for clarification.

[4:16]  3 tc Or “Here they come!” Heb “Look!” or “Behold!” Or “Announce to the surrounding nations, indeed [or yes] proclaim to Jerusalem, ‘Besiegers…’” The text is very elliptical here. Some of the modern English versions appear to be emending the text from הִנֵּה (hinneh, “behold”) to either הֵנָּה (hennah, “these things”; so NEB), or הַזֶּה (hazzeh, “this”; so NIV). The solution proposed here is as old as the LXX which reads, “Behold, they have come.”

[4:16]  4 tn The words, “this message,” are not in the text but are supplied in the translation to make the introduction of the quote easier.

[4:16]  5 tn Heb “Besiegers.” For the use of this verb to refer to besieging a city compare Isa 1:8.

[4:16]  6 tn Heb “They have raised their voices against.” The verb here, a vav (ו) consecutive with an imperfect, continues the nuance of the preceding participle “are coming.”

[5:6]  7 tn Heb “So a lion from the thicket will kill them. A wolf from the desert will destroy them. A leopard will watch outside their cities. Anyone who goes out from them will be torn in pieces.” However, it is unlikely that, in the context of judgment that Jeremiah has previously been describing, literal lions are meant. The animals are metaphorical for their enemies. Compare Jer 4:7.

[5:6]  8 tn Heb “their rebellions are so many and their unfaithful acts so numerous.”

[6:4]  9 tn These words are not in the text but are implicit in the connection. They are supplied in the translation for clarity.

[6:4]  10 tn Heb “Sanctify war.” This is probably an idiom from early Israel’s holy wars in which religious rites were to precede the battle.

[6:4]  11 tn These words are not in the text but are supplied in the translation for clarity. Some commentaries and English versions see these not as the words of the enemy but as those of the Israelites expressing their fear that the enemy will launch a night attack against them and further destroy them. The connection with the next verse, however, fits better with them if they are the words of the enemy.

[6:4]  12 tn Heb “Woe to us!” For the usage of this phrase see the translator’s note on 4:13. The usage of this particle here is a little exaggerated. They have lost the most advantageous time for attack but they are scarcely in a hopeless or doomed situation. The equivalent in English slang is “Bad news!”

[21:35]  13 tn There is debate in the textual tradition about the position of γάρ (gar) and whether v. 35 looks back to v. 34 or is independent. The textual evidence does slightly favor placing γάρ after the verb and thus linking it back to v. 34. The other reading looks like Isa 24:17. However, the construction is harsh and the translation prefers for stylistic reasons to start a new English sentence here.

[21:35]  14 tn Or “come upon.”

[21:35]  15 sn This judgment involves everyone: all who live on the face of the whole earth. No one will escape this evaluation.



TIP #15: Use the Strong Number links to learn about the original Hebrew and Greek text. [ALL]
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