Jeremiah 4:5-6

Warning of Coming Judgment

4:5 The Lord said, ¹ 

“Announce ²  this in Judah and proclaim it in Jerusalem: ³ 

‘Sound the trumpet ⁴  throughout the land!’

Shout out loudly,

‘Gather together! Let us flee into the fortified cities!’

4:6 Raise a signal flag that tells people to go to Zion. ⁵ 

Run for safety! Do not delay!

For I am about to bring disaster out of the north.

It will bring great destruction. ⁶ 

Jeremiah 35:11

35:11 But when King Nebuchadnezzar of Babylon invaded the land we said, ‘Let’s get up and go to Jerusalem ⁷  to get away from the Babylonian ⁸  and Aramean armies.’ That is why we are staying here in Jerusalem.”

Jeremiah 35:2

35:2 “Go to the Rechabite community. ⁹  Invite them to come into one of the side rooms ¹⁰  of the Lord’s temple and offer them some wine to drink.”

Jeremiah 20:6

20:6 You, Pashhur, and all your household ¹¹  will go into exile in Babylon. You will die there and you will be buried there. The same thing will happen to all your friends to whom you have prophesied lies.’” ¹² 

[4:5]  ¹ tn The words “The Lord said” are not in the text, but it is obvious from v. 6 and v. 9 that he is the speaker. These words are supplied in the translation for clarity.

[4:5]  ² tn It is unclear who the addressees of the masculine plural imperatives are here. They may be the citizens of Jerusalem and Judah who are sounding the alarm to others. However, the first person reference to the Lord in v. 6 and Jeremiah’s response in v. 10 suggest that this is a word from the Lord that he is commanded to pass on to the citizens of Jerusalem and Judah. If the imperatives are not merely rhetorical plurals they may reflect the practice referred to in Jer 23:18, 22; Amos 3:7. A similar phenomenon also occurs in Jer 5:1 and also in Isa 40:1-2. This may also be the explanation for the plural imperatives in Jer 31:6. For further discussion see the translator’s note on Jer 5:1.

[4:5]  ³ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[4:5]  ⁴ tn Heb “ram’s horn,” but the modern equivalent is “trumpet” and is more readily understandable.

[4:6]  ⁵ tn Heb “Raise up a signal toward Zion.”

[4:6]  ⁶ tn Heb “out of the north, even great destruction.”

[35:11]  ⁷ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[35:11]  ⁸ tn Heb “Chaldean.” For explanation see the study note on 21:4.

[35:2]  ⁹ tn Heb “the house of the Rechabites.” “House” is used here in terms of “household” or “family” (cf. BDB 109 s.v. בַּיִת 5.a, b).

[35:2]  ¹⁰ sn This refers to one of the rooms built on the outside of the temple that were used as living quarters for the priests and for storage rooms (cf. Neh 13:4-5; 1 Kgs 6:5; 1 Chr 28:12; 2 Chr 31:11 and compare Ezek 41:1-14).

[20:6]  ¹¹ tn Heb “all who live in your house.” This included his family and his servants.

[20:6]  ¹² sn As a member of the priesthood and the protector of order in the temple, Pashhur was undoubtedly one of those who promulgated the deceptive belief that the Lord’s presence in the temple was a guarantee of Judah’s safety (cf. 7:4, 8). Judging from the fact that two other men held the same office after the leading men in the city were carried into exile in 597 b.c. (see Jer 29:25-26 and compare 29:1-2 for the date and 2 Kgs 24:12-16 for the facts), this prophecy was probably fulfilled in 597. For a similar kind of oracle of judgment see Amos 7:10-17.