Jeremiah 7:5-7

7:5 You must change ¹  the way you have been living and do what is right. You must treat one another fairly. ²  7:6 Stop oppressing foreigners who live in your land, children who have lost their fathers, and women who have lost their husbands. ³  Stop killing innocent people ⁴  in this land. Stop paying allegiance to ⁵  other gods. That will only bring about your ruin. ⁶  7:7 If you stop doing these things, ⁷  I will allow you to continue to live in this land ⁸  which I gave to your ancestors as a lasting possession. ⁹ 

Jeremiah 17:24-25

17:24 The Lord says, ¹⁰  ‘You must make sure to obey me. You must not bring any loads through the gates of this city on the Sabbath day. You must set the Sabbath day apart to me. You must not do any work on that day. 17:25 If you do this, ¹¹  then the kings and princes who follow in David’s succession ¹²  and ride in chariots or on horses will continue to enter through these gates, as well as their officials and the people of Judah and the citizens of Jerusalem. ¹³  This city will always be filled with people. ¹⁴ 

Jeremiah 22:4

22:4 If you are careful to ¹⁵  obey these commands, then the kings who follow in David’s succession and ride in chariots or on horses will continue to come through the gates of this palace, as will their officials and their subjects. ¹⁶ 

Jeremiah 25:5-6

25:5 He said through them, ¹⁷  ‘Each of you must turn from your wicked ways and stop doing the evil things you are doing. ¹⁸  If you do, I will allow you to continue to live here in the land that I gave to you and your ancestors as a lasting possession. ¹⁹  25:6 Do not pay allegiance to ²⁰  other gods and worship and serve them. Do not make me angry by the things that you do. ²¹  Then I will not cause you any harm.’

Deuteronomy 30:20

30:20 I also call on you ²²  to love the Lord your God, to obey him and be loyal to him, for he gives you life and enables you to live continually ²³  in the land the Lord promised to give to your ancestors Abraham, Isaac, and Jacob.”

[7:5]  ¹ tn The infinitive absolute precedes the finite verb for emphasis.

[7:5]  ² tn Heb “you must do justice between a person and his fellow/neighbor.” The infinitive absolute precedes the finite verb for emphasis.

[7:6]  ³ tn Heb “Stop oppressing foreigner, orphan, and widow.”

[7:6]  ⁴ tn Heb “Stop shedding innocent blood.”

[7:6]  ⁵ tn Heb “going/following after.” See the translator’s note at 2:5 for an explanation of the idiom involved here.

[7:6]  ⁶ tn Heb “going after other gods to your ruin.”

[7:7]  ⁷ tn The translation uses imperatives in vv. 5-6 followed by the phrase, “If you do all this,” to avoid the long and complex sentence structure of the Hebrew sentence which has a series of conditional clauses in vv. 5-6 followed by a main clause in v. 7.

[7:7]  ⁸ tn Heb “live in this place, in this land.”

[7:7]  ⁹ tn Heb “gave to your fathers [with reference to] from ancient times even unto forever.”

[17:24]  ¹⁰ tn Heb “Oracle of the Lord.”

[17:25]  ¹¹ tn Heb “If you will carefully obey me by not bringing…and by sanctifying…by not doing…, then kings will….” The structure of prohibitions and commands followed by a brief “if” clause has been used to break up a long condition and consequence relationship which is contrary to contemporary English style.

[17:25]  ¹² tn Heb “who sit [or are to sit] on David’s throne.”

[17:25]  ¹³ tn Heb “There will come through the gates of this city the kings and princes…riding in chariots and on horses, they and their officials…” The structure of the original text is broken up here because of the long compound subject which would make the English sentence too long. The term “princes” is often omitted as a supposed double writing of the word that follows it and looks somewhat like it (the Hebrew reads here וְשָׂרִים יֹשְׁבִים, vÿsarim yoshÿvim) or the same word which occurs later in the verse and is translated “officials” (the word can refer to either). It is argued that “princes” are never said to sit on the throne of David (translated here “follow in the succession of David”). However, the word is in all texts and versions and the concept of sitting on the throne of someone is descriptive of both past, present, and future and is even used with the participle in a proleptic sense of “the one who is to sit on the throne” (cf. Exod 11:5; 12:29).

[17:25]  ¹⁴ tn Heb “will be inhabited forever.”

[22:4]  ¹⁵ tn The translation here reflects the emphasizing infinitive absolute before the verb.

[22:4]  ¹⁶ tn Heb “There will come through the gates of this city the kings…riding in chariots and on horses, they and their officials…” The structure of the original text is broken up here because of the long compound subject which would make the English sentence too long. Compare 17:25 for the structure and wording of this sentence.

[25:5]  ¹⁷ tn Heb “saying.” The infinitive goes back to “he sent”; i.e., “he sent, saying.”

[25:5]  ¹⁸ tn Heb “Turn [masc. pl.] each person from his wicked way and from the evil of your [masc. pl.] doings.” See the same demand in 23:22.

[25:5]  ¹⁹ tn Heb “gave to you and your fathers with reference to from ancient times even unto forever.” See the same idiom in 7:7.

[25:6]  ²⁰ tn Heb “follow after.” See the translator’s note on 2:5 for this idiom.

[25:6]  ²¹ tn Heb “make me angry with the work of your hands.” The term “work of your own hands” is often interpreted as a reference to idolatry as is clearly the case in Isa 2:8; 37:19. However, the parallelism in 25:14 and the context in 32:30 show that it is more general and refers to what they have done. That is likely the meaning here as well.

[30:20]  ²² tn The words “I also call on you” are supplied in the translation for stylistic reasons. In the Hebrew text vv. 19-20 are one long sentence, which the translation divides into two.

[30:20]  ²³ tn Heb “he is your life and the length of your days to live.”