Job 31:3

31:3 Is it not misfortune for the unjust,

and disaster for those who work iniquity?

Psalms 5:5

5:5 Arrogant people cannot stand in your presence; ¹ 

you hate ²  all who behave wickedly. ³ 

Proverbs 10:29

10:29 The way of the Lord ⁴  is like ⁵  a stronghold for the upright, ⁶ 

but it is destruction ⁷  to evildoers. ⁸ 

Matthew 7:23

7:23 Then I will declare to them, ‘I never knew you. Go away from me, you lawbreakers!’ ⁹ 

Luke 13:27

13:27 But ¹⁰  he will reply, ¹¹  ‘I don’t know where you come from! ¹²  Go away from me, all you evildoers!’ ¹³ 

[5:5]  ¹ tn Heb “before your eyes.”

[5:5]  ² sn You hate. The Lord “hates” the wicked in the sense that he despises their wicked character and deeds and actively opposes and judges them for their wickedness. See Ps 11:5.

[5:5]  ³ tn Heb “all the workers of wickedness.”

[10:29]  ⁴ sn The “way of the Lord” is an idiom for God’s providential administration of life; it is what the Lord does (“way” being a hypocatastasis).

[10:29]  ⁵ tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied in the translation for the sake of clarity.

[10:29]  ⁶ tn Heb “for the one with integrity” (לַתֹּם, latom).

[10:29]  ⁷ tn Or “ruin” (so NIV).

[10:29]  ⁸ tn Heb “those who practice iniquity.”

[7:23]  ⁹ tn Grk “workers of lawlessness.”

[13:27]  ¹⁰ tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[13:27]  ¹¹ tc Most mss (Ì^75* A D L W Θ Ψ 070 Ë^1,13 Ï) have ἐρεῖ λέγω ὑμῖν (erei legw Jumin; “he will say, ‘I say to you’”) here, while some have only ἐρεῖ ὑμῖν (“he will say to you” in א 579 pc lat sa) or simply ἐρεῖ (“he will say” in 1195 pc). The variety of readings seems to have arisen from the somewhat unusual wording of the original, ἐρεῖ λέγων ὑμῖν (erei legwn Jumin; “he will say, saying to you” found in Ì^75c B 892 pc). Given the indicative λέγω, it is difficult to explain how the other readings would have arisen. But if the participle λέγων were original, the other readings can more easily be explained as arising from it. Although the external evidence is significantly stronger in support of the indicative reading, the internal evidence is on the side of the participle.

[13:27]  ¹² sn The issue is not familiarity (with Jesus’ teaching) or even shared activity (eating and drinking with him), but knowing Jesus. Those who do not know him, he will not know where they come from (i.e., will not acknowledge) at the judgment.

[13:27]  ¹³ tn Grk “all you workers of iniquity.” The phrase resembles Ps 6:8.