John 15:23-24

15:23 The one who hates me hates my Father too. 15:24 If I had not performed ¹  among them the miraculous deeds ²  that no one else did, they would not be guilty of sin. ³  But now they have seen the deeds ⁴  and have hated both me and my Father. ⁵ 

John 16:14

16:14 He ⁶  will glorify me, ⁷  because he will receive ⁸  from me what is mine ⁹  and will tell it to you. ¹⁰ 

John 17:10

17:10 Everything ¹¹  I have belongs to you, ¹²  and everything you have belongs to me, ¹³  and I have been glorified by them. ¹⁴ 

Matthew 11:27

11:27 All things have been handed over to me by my Father. ¹⁵  No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son decides ¹⁶  to reveal him.

Romans 8:9

8:9 You, however, are not in ¹⁷  the flesh but in the Spirit, if indeed the Spirit of God lives in you. Now if anyone does not have the Spirit of Christ, this person does not belong to him.

Romans 8:1

The Believer’s Relationship to the Holy Spirit

8:1 There is therefore now no condemnation for those who are in Christ Jesus. ¹⁸ 

Romans 2:23

2:23 You who boast in the law dishonor God by transgressing the law!

Romans 2:2

2:2 Now we know that God’s judgment is in accordance with truth ¹⁹  against those who practice such things.

Romans 1:9

1:9 For God, whom I serve in my spirit by preaching the gospel ²⁰  of his Son, is my witness that ²¹  I continually remember you

[15:24]  ¹ tn Or “If I had not done.”

[15:24]  ² tn Grk “the works.”

[15:24]  ³ tn Grk “they would not have sin” (an idiom).

[15:24]  ⁴ tn The words “the deeds” are supplied to clarify from context what was seen. Direct objects in Greek were often omitted when clear from the context.

[15:24]  ⁵ tn Or “But now they have both seen and hated both me and my Father.” It is possible to understand both the “seeing” and the “hating” to refer to both Jesus and the Father, but this has the world “seeing” the Father, which seems alien to the Johannine Jesus. (Some point out John 14:9 as an example, but this is addressed to the disciples, not to the world.) It is more likely that the “seeing” refers to the miraculous deeds mentioned in the first half of the verse. Such an understanding of the first “both – and” construction is apparently supported by BDF §444.3.

[16:14]  ⁶ tn Grk “That one.”

[16:14]  ⁷ tn Or “will honor me.”

[16:14]  ⁸ tn Or “he will take.”

[16:14]  ⁹ tn The words “what is mine” are not in the Greek text, but are implied. Direct objects were often omitted in Greek when clear from the context.

[16:14]  ¹⁰ tn Or “will announce it to you.”

[17:10]  ¹¹ tn Grk And all things.” The conjunction καί (kai, “and”) has not been translated here in keeping with the tendency of contemporary English style to use shorter sentences.

[17:10]  ¹² tn Or “Everything I have is yours.”

[17:10]  ¹³ tn Or “everything you have is mine.”

[17:10]  ¹⁴ tn Or “I have been honored among them.”

[11:27]  ¹⁵ sn This verse has been noted for its conceptual similarity to teaching in John’s Gospel (10:15; 17:2). The authority of the Son and the Father are totally intertwined.

[11:27]  ¹⁶ tn Or “wishes”; or “intends”; or “plans” (cf. BDAG 182 s.v. βούλομαι 2.b). Here it is the Son who has sovereignty.

[8:9]  ¹⁷ tn Or “are not controlled by the flesh but by the Spirit.”

[8:1]  ¹⁸ tc The earliest and best witnesses of the Alexandrian and Western texts, as well as a few others (א* B D* F G 6 1506 1739 1881 pc co), have no additional words for v. 1. Later scribes (A D¹ Ψ 81 365 629 pc vg) added the words μὴ κατὰ σάρκα περιπατοῦσιν (mh kata sarka peripatousin, “who do not walk according to the flesh”), while even later ones (א² D² 33^vid Ï) added ἀλλὰ κατὰ πνεῦμα (alla kata pneuma, “but [who do walk] according to the Spirit”). Both the external evidence and the internal evidence are compelling for the shortest reading. The scribes were evidently motivated to add such qualifications (interpolated from v. 4) to insulate Paul’s gospel from charges that it was characterized too much by grace. The KJV follows the longest reading found in Ï.

[2:2]  ¹⁹ tn Or “based on truth.”

[1:9]  ²⁰ tn Grk “whom I serve in my spirit in the gospel.”

[1:9]  ²¹ tn Grk “as.”