John 17:10

17:10 Everything ¹  I have belongs to you, ²  and everything you have belongs to me, ³  and I have been glorified by them. ⁴ 

John 17:17

17:17 Set them apart ⁵  in the truth; your word is truth.

John 18:35

18:35 Pilate answered, “I am not a Jew, am I? ⁶  Your own people ⁷  and your chief priests handed you over ⁸  to me. What have you done?”

John 4:42

4:42 They said to the woman, “No longer do we believe because of your words, for we have heard for ourselves, and we know that this one ⁹  really is the Savior of the world.” ¹⁰ 

John 17:6

Jesus Prays for the Disciples

17:6 “I have revealed ¹¹  your name to the men ¹²  you gave me out of the world. They belonged to you, ¹³  and you gave them to me, and they have obeyed ¹⁴  your word.

[17:10]  ¹ tn Grk And all things.” The conjunction καί (kai, “and”) has not been translated here in keeping with the tendency of contemporary English style to use shorter sentences.

[17:10]  ² tn Or “Everything I have is yours.”

[17:10]  ³ tn Or “everything you have is mine.”

[17:10]  ⁴ tn Or “I have been honored among them.”

[17:17]  ⁵ tn Or “Consecrate them” or “Sanctify them.”

[18:35]  ⁹ sn Many have seen in Pilate’s reply “I am not a Jew, am I?” the Roman contempt for the Jewish people. Some of that may indeed be present, but strictly speaking, all Pilate affirms is that he, as a Roman, has no firsthand knowledge of Jewish custom or belief. What he knows of Jesus must have come from the Jewish authorities. They are the ones (your own people and your chief priests) who have handed Jesus over to Pilate.

[18:35]  ¹⁰ tn Or “your own nation.”

[18:35]  ¹¹ tn Or “delivered you over.”

[4:42]  ¹³ tn Or “this.” The Greek pronoun can mean either “this one” or “this” (BDAG 740 s.v. οὗτος 1).

[4:42]  ¹⁴ sn There is irony in the Samaritans’ declaration that Jesus was really the Savior of the world, an irony foreshadowed in the prologue to the Fourth Gospel (1:11): “He came to his own, and his own did not receive him.” Yet the Samaritans welcomed Jesus and proclaimed him to be not the Jewish Messiah only, but the Savior of the world.

[17:6]  ¹⁷ tn Or “made known,” “disclosed.”

[17:6]  ¹⁸ tn Here “men” is retained as a translation for ἀνθρώποις (anqrwpoi") rather than the more generic “people” because in context it specifically refers to the eleven men Jesus had chosen as apostles (Judas had already departed, John 13:30). If one understands the referent here to be the broader group of Jesus’ followers that included both men and women, a translation like “to the people” should be used here instead.

[17:6]  ¹⁹ tn Grk “Yours they were.”

[17:6]  ²⁰ tn Or “have kept.”