John 18:37

18:37 Then Pilate said, ¹  “So you are a king!” Jesus replied, “You say that I am a king. For this reason I was born, and for this reason I came into the world – to testify to the truth. Everyone who belongs to the truth listens to ²  my voice.”

Luke 22:53

22:53 Day after day when I was with you in the temple courts, ³  you did not arrest me. ⁴  But this is your hour, ⁵  and that of the power ⁶  of darkness!”

Luke 22:1

Judas’ Decision to Betray Jesus

22:1 Now the Feast of Unleavened Bread, ⁷  which is called the Passover, was approaching.

Luke 1:15

1:15 for he will be great in the sight of ⁸  the Lord. He ⁹  must never drink wine or strong drink, and he will be filled with the Holy Spirit, even before his birth. ¹⁰ 

Hebrews 2:14

2:14 Therefore, since the children share in flesh and blood, he likewise shared in ¹¹  their humanity, ¹²  so that through death he could destroy ¹³  the one who holds the power of death (that is, the devil),

Hebrews 10:5-9

10:5 So when he came into the world, he said,

“Sacrifice and offering you did not desire, but a body you prepared for me.

10:6 “Whole burnt offerings and sin-offerings you took no delight in.

10:7 “Then I said, ‘Here I am: ¹⁴  I have come – it is written of me in the scroll of the book – to do your will, O God.’” ¹⁵ 

10:8 When he says above, “Sacrifices and offerings and whole burnt offerings and sin-offerings you did not desire nor did you take delight in them” ¹⁶  (which are offered according to the law), 10:9 then he says, “Here I am: I have come to do your will.” ¹⁷  He does away with ¹⁸  the first to establish the second.

[18:37]  ¹ tn Grk “said to him.”

[18:37]  ² tn Or “obeys”; Grk “hears.”

[22:53]  ³ tn Grk “in the temple.”

[22:53]  ⁴ tn Grk “lay hands on me.”

[22:53]  ⁵ tn Or “your time.”

[22:53]  ⁶ tn Or “authority,” “domain.”

[22:1]  ⁷ sn The Feast of Unleavened Bread was a week long celebration that followed the day of Passover, so one name was used for both feasts (Exod 12:1-20; 23:15; 34:18; Deut 16:1-8).

[1:15]  ⁸ tn Grk “before.”

[1:15]  ⁹ tn Grk “and he”; because of the length and complexity of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun in the translation.

[1:15]  ¹⁰ tn Grk “even from his mother’s womb.” While this idiom may be understood to refer to the point of birth (“even from his birth”), Luke 1:41 suggests that here it should be understood to refer to a time before birth.

[2:14]  ¹¹ tn Or “partook of” (this is a different word than the one in v. 14a).

[2:14]  ¹² tn Grk “the same.”

[2:14]  ¹³ tn Or “break the power of,” “reduce to nothing.”

[10:7]  ¹⁴ tn Grk “behold,” but this construction often means “here is/there is” (cf. BDAG 468 s.v. ἰδού 2).

[10:7]  ¹⁵ sn A quotation from Ps 40:6-8 (LXX). The phrase a body you prepared for me (in v. 5) is apparently an interpretive expansion of the HT reading “ears you have dug out for me.”

[10:8]  ¹⁶ sn Various phrases from the quotation of Ps 40:6 in Heb 10:5-6 are repeated in Heb 10:8.

[10:9]  ¹⁷ tc The majority of mss, especially the later ones (א² 0278^vid 1739 Ï lat), have ὁ θεός (Jo qeo", “God”) at this point, while most of the earliest and best witnesses lack such an explicit addressee (so Ì⁴⁶ א* A C D K P Ψ 33 1175 1881 2464 al). The longer reading is a palpable corruption, apparently motivated in part by the wording of Ps 40:8 (39:9 LXX) and by the word order of this same verse as quoted in Heb 10:7.

[10:9]  ¹⁸ tn Or “abolishes.”