John 5:14

5:14 After this Jesus found him at the temple and said to him, “Look, you have become well. Don’t sin any more, ¹  lest anything worse happen to you.”

Mark 1:31

1:31 He came and raised her up by gently taking her hand. Then the fever left her and she began to serve ²  them.

Mark 1:42

1:42 The leprosy left him at once, and he was clean.

Mark 5:29

5:29 At once the bleeding stopped, ³  and she felt in her body that she was healed of her disease.

Mark 5:41-42

5:41 Then, gently taking the child by the hand, he said to her, “Talitha koum,” which means, “Little girl, I say to you, get up.” 5:42 The girl got up at once and began to walk around (she was twelve years old). They were completely astonished at this. ⁴ 

Mark 10:52

10:52 Jesus said to him, “Go, your faith has healed you.” Immediately he regained ⁵  his sight and followed him on the road.

Acts 3:7-8

3:7 Then ⁶  Peter ⁷  took hold ⁸  of him by the right hand and raised him up, and at once the man’s ⁹  feet and ankles were made strong. ¹⁰  3:8 He ¹¹  jumped up, ¹²  stood and began walking around, and he entered the temple courts ¹³  with them, walking and leaping and praising God.

[5:14]  ¹ tn Since this is a prohibition with a present imperative, the translation “stop sinning” is sometimes suggested. This is not likely, however, since the present tense is normally used in prohibitions involving a general condition (as here) while the aorist tense is normally used in specific instances. Only when used opposite the normal usage (the present tense in a specific instance, for example) would the meaning “stop doing what you are doing” be appropriate.

[1:31]  ² tn The imperfect verb is taken ingressively here.

[5:29]  ³ tn Grk “the flow of her blood dried up.”

[5:42]  ⁴ tn The Greek word εὐθύς (euqus, often translated “immediately” or “right away”) has not been translated here. It sometimes occurs with a weakened, inferential use (BDAG 406 s.v. 2), not contributing significantly to the flow of the narrative. For further discussion, see R. J. Decker, Temporal Deixis of the Greek Verb in the Gospel of Mark with Reference to Verbal Aspect (SBG 10), 73-77.

[10:52]  ⁵ tn Or “received” (see the note on the phrase “let me see again” in v. 51).

[3:7]  ⁶ tn Here καί (kai) has been translated as “Then” to reflect the sequence of events.

[3:7]  ⁷ tn Grk “he”; the referent (Peter) has been specified in the translation for clarity.

[3:7]  ⁸ tn Grk “Peter taking hold of him…raised him up.” The participle πιάσας (piasas) has been translated as a finite verb due to requirements of contemporary English style.

[3:7]  ⁹ tn Grk “his”; the referent (the man) has been specified in the translation for clarity.

[3:7]  ¹⁰ sn At once the man’s feet and ankles were made strong. Note that despite the past lameness, the man is immediately able to walk. The restoration of his ability to walk pictures the presence of a renewed walk, a fresh start at life; this was far more than money would have given him.

[3:8]  ¹¹ tn Grk “And he.” Because of the length and complexity of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun.

[3:8]  ¹² tn Grk “Jumping up, he stood.” The participle ἐξαλλόμενος (exallomeno") has been translated as a finite verb due to requirements of contemporary English style. It is possible that the paralyzed man actually jumped off the ground, but more probably this term simply refers to the speed with which he stood up. See L&N 15.240.

[3:8]  ¹³ tn Grk “the temple.” This is actually a reference to the courts surrounding the temple proper, and has been translated accordingly.