John 6:39

6:39 Now this is the will of the one who sent me – that I should not lose one person of every one he has given me, but raise them all up ¹  at the last day.

John 6:45

6:45 It is written in the prophets, ‘And they will all be taught by God.’ ²  Everyone who hears and learns from the Father ³  comes to me.

John 17:2

17:2 just as you have given him authority over all humanity, ⁴  so that he may give eternal life to everyone you have given him. ⁵ 

John 17:6

Jesus Prays for the Disciples

17:6 “I have revealed ⁶  your name to the men ⁷  you gave me out of the world. They belonged to you, ⁸  and you gave them to me, and they have obeyed ⁹  your word.

John 17:8-9

17:8 because I have given them the words you have given me. They ¹⁰  accepted ¹¹  them ¹²  and really ¹³  understand ¹⁴  that I came from you, and they believed that you sent me. 17:9 I am praying ¹⁵  on behalf of them. I am not praying ¹⁶  on behalf of the world, but on behalf of those you have given me, because they belong to you. ¹⁷ 

John 17:11

17:11 I ¹⁸  am no longer in the world, but ¹⁹  they are in the world, and I am coming to you. Holy Father, keep them safe ²⁰  in your name ²¹  that you have given me, so that they may be one just as we are one. ²² 

John 17:24

17:24 “Father, I want those you have given me to be with me where I am, ²³  so that they can see my glory that you gave me because you loved me before the creation of the world ²⁴ .

[6:39]  ¹ tn Or “resurrect them all,” or “make them all live again”; Grk “raise it up.” The word “all” is supplied to bring out the collective nature of the neuter singular pronoun αὐτό (auto) in Greek. The plural pronoun “them” is used rather than neuter singular “it” because this is clearer in English, which does not use neuter collective singulars in the same way Greek does.

[6:45]  ² sn A quotation from Isa 54:13.

[6:45]  ³ tn Or “listens to the Father and learns.”

[17:2]  ⁴ tn Or “all people”; Grk “all flesh.”

[17:2]  ⁵ tn Grk “so that to everyone whom you have given to him, he may give to them eternal life.”

[17:6]  ⁶ tn Or “made known,” “disclosed.”

[17:6]  ⁷ tn Here “men” is retained as a translation for ἀνθρώποις (anqrwpoi") rather than the more generic “people” because in context it specifically refers to the eleven men Jesus had chosen as apostles (Judas had already departed, John 13:30). If one understands the referent here to be the broader group of Jesus’ followers that included both men and women, a translation like “to the people” should be used here instead.

[17:6]  ⁸ tn Grk “Yours they were.”

[17:6]  ⁹ tn Or “have kept.”

[17:8]  ¹⁰ tn Grk And they.” The conjunction καί (kai, “and”) has not been translated here in keeping with the tendency of contemporary English style to use shorter sentences.

[17:8]  ¹¹ tn Or “received.”

[17:8]  ¹² tn The word “them” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context.

[17:8]  ¹³ tn Or “truly.”

[17:8]  ¹⁴ tn Or have come to know.”

[17:9]  ¹⁵ tn Grk “I am asking.”

[17:9]  ¹⁶ tn Grk “I am not asking.”

[17:9]  ¹⁷ tn Or “because they are yours.”

[17:11]  ¹⁸ tn Grk And I.” The conjunction καί (kai, “and”) has not been translated here in keeping with the tendency of contemporary English style to use shorter sentences.

[17:11]  ¹⁹ tn The context indicates that this should be translated as an adversative or contrastive conjunction.

[17:11]  ²⁰ tn Or “protect them”; Grk “keep them.”

[17:11]  ²¹ tn Or “by your name.”

[17:11]  ²² tn The second repetition of “one” is implied, and is supplied here for clarity.

[17:24]  ²³ tn Grk “the ones you have given me, I want these to be where I am with me.”

[17:24]  ²⁴ tn Grk “before the foundation of the world.”