John 7:41-42

7:41 Others said, “This is the Christ!” ¹  But still others said, “No, ²  for the Christ doesn’t come from Galilee, does he? ³  7:42 Don’t the scriptures say that the Christ is a descendant ⁴  of David ⁵  and comes from Bethlehem, ⁶  the village where David lived?” ⁷ 

John 7:52

7:52 They replied, ⁸  “You aren’t from Galilee too, are you? ⁹  Investigate carefully and you will see that no prophet ¹⁰  comes from Galilee!”

Luke 4:28-29

4:28 When they heard this, all the people ¹¹  in the synagogue were filled with rage. 4:29 They got up, forced ¹²  him out of the town, ¹³  and brought him to the brow of the hill on which their town was built, so that ¹⁴  they could throw him down the cliff. ¹⁵ 

[7:41]  ¹ tn Or “the Messiah” (Both Greek “Christ” and Hebrew and Aramaic “Messiah” mean “one who has been anointed”).

[7:41]  ² tn An initial negative reply (“No”) is suggested by the causal or explanatory γάρ (gar) which begins the clause.

[7:41]  ³ tn Questions prefaced with μή (mh) in Greek anticipate a negative answer. This can sometimes be indicated by using a “tag” at the end in English (here the tag is “does he?”).

[7:42]  ⁴ tn Grk “is from the seed” (an idiom for human descent).

[7:42]  ⁵ sn An allusion to Ps 89:4.

[7:42]  ⁶ sn An allusion to Mic 5:2.

[7:42]  ⁷ tn Grk “the village where David was.”

[7:52]  ⁸ tn Grk “They answered and said to him.”

[7:52]  ⁹ tn Questions prefaced with μή (mh) in Greek anticipate a negative answer. This can sometimes be indicated by using a “tag” at the end in English (here the tag is “are you?”).

[7:52]  ¹⁰ tc At least one early and important ms (Ì^66*) places the article before “prophet” (ὁ προφήτης, Jo profhths), making this a reference to the “prophet like Moses” mentioned in Deut 18:15.

[4:28]  ¹¹ tn The words “the people” are not in the Greek text but have been supplied.

[4:29]  ¹² tn Grk “cast.”

[4:29]  ¹³ tn Or “city.”

[4:29]  ¹⁴ tn The Greek conjunction ὥστε (Jwste) here indicates their purpose.

[4:29]  ¹⁵ sn The attempt to throw him down the cliff looks like “lynch law,” but it may really be an indication that Jesus was regarded as a false prophet who was worthy of death (Deut 13:5). Such a sentence meant being thrown into a pit and then stoned.