John 8:40

8:40 But now you are trying ¹  to kill me, a man who has told you ²  the truth I heard from God. Abraham did not do this! ³ 

John 8:44-49

8:44 You people ⁴  are from ⁵  your father the devil, and you want to do what your father desires. ⁶  He ⁷  was a murderer from the beginning, and does not uphold the truth, ⁸  because there is no truth in him. Whenever he lies, ⁹  he speaks according to his own nature, ¹⁰  because he is a liar and the father of lies. ¹¹  8:45 But because I am telling you ¹²  the truth, you do not believe me. 8:46 Who among you can prove me guilty ¹³  of any sin? ¹⁴  If I am telling you ¹⁵  the truth, why don’t you believe me? 8:47 The one who belongs to ¹⁶  God listens and responds ¹⁷  to God’s words. You don’t listen and respond, ¹⁸  because you don’t belong to God.” ¹⁹ 

8:48 The Judeans ²⁰  replied, ²¹  “Aren’t we correct in saying ²²  that you are a Samaritan and are possessed by a demon?” ²³  8:49 Jesus answered, “I am not possessed by a demon, ²⁴  but I honor my Father – and yet ²⁵  you dishonor me.

John 10:32-33

10:32 Jesus said to them, ²⁶  “I have shown you many good deeds ²⁷  from the Father. For which one of them are you going to stone me?” 10:33 The Jewish leaders ²⁸  replied, ²⁹  “We are not going to stone you for a good deed ³⁰  but for blasphemy, ³¹  because ³²  you, a man, are claiming to be God.” ³³ 

John 15:22-24

15:22 If I had not come and spoken to them, they would not be guilty of sin. ³⁴  But they no longer have any excuse for their sin. 15:23 The one who hates me hates my Father too. 15:24 If I had not performed ³⁵  among them the miraculous deeds ³⁶  that no one else did, they would not be guilty of sin. ³⁷  But now they have seen the deeds ³⁸  and have hated both me and my Father. ³⁹ 

[8:40]  ¹ tn Grk “seeking.”

[8:40]  ² tn Grk “has spoken to you.”

[8:40]  ³ tn The Greek word order is emphatic: “This Abraham did not do.” The emphasis is indicated in the translation by an exclamation point.

[8:44]  ⁴ tn The word “people” is supplied in the translation to clarify that the Greek pronoun and verb are plural.

[8:44]  ⁵ tn Many translations read “You are of your father the devil” (KJV, ASV, RSV, NASB) or “You belong to your father, the devil” (NIV), but the Greek preposition ἐκ (ek) emphasizes the idea of source or origin. Jesus said his opponents were the devil’s very offspring (a statement which would certainly infuriate them).

[8:44]  ⁶ tn Grk “the desires of your father you want to do.”

[8:44]  ⁷ tn Grk “That one” (referring to the devil).

[8:44]  ⁸ tn Grk “he does not stand in the truth” (in the sense of maintaining, upholding, or accepting the validity of it).

[8:44]  ⁹ tn Grk “Whenever he speaks the lie.”

[8:44]  ¹⁰ tn Grk “he speaks from his own.”

[8:44]  ¹¹ tn Grk “because he is a liar and the father of it.”

[8:45]  ¹² tn Or “because I tell you.”

[8:46]  ¹³ tn Or “can convict me.”

[8:46]  ¹⁴ tn Or “of having sinned”; Grk “of sin.”

[8:46]  ¹⁵ tn Or “if I tell you.”

[8:47]  ¹⁶ tn Grk “who is of.”

[8:47]  ¹⁷ tn Grk “to God hears” (in the sense of listening to something and responding to it).

[8:47]  ¹⁸ tn Grk “you do not hear” (in the sense of listening to something and responding to it).

[8:47]  ¹⁹ tn Grk “you are not of God.”

[8:48]  ²⁰ tn Grk “the Jews.” See the note on this term in v. 31. Here the phrase refers to the Jewish people in Jerusalem (“Judeans”; cf. BDAG 479 s.v. ᾿Ιουδαῖος 2.e) who had been listening to Jesus’ teaching in the temple courts (8:20) and had initially believed his claim to be the Messiah (cf. 8:31). They had become increasingly hostile as Jesus continued to teach. Now they were ready to say that Jesus was demon-possessed.

[8:48]  ²¹ tn Grk “answered and said to him.”

[8:48]  ²² tn Grk “Do we not say rightly.”

[8:48]  ²³ tn Grk “and have a demon.” It is not clear what is meant by the charge Σαμαρίτης εἶ σὺ καὶ δαιμόνιον ἔχεις (Samarith" ei su kai daimonion ecei"). The meaning could be “you are a heretic and are possessed by a demon.” Note that the dual charge gets one reply (John 8:49). Perhaps the phrases were interchangeable: Simon Magus (Acts 8:14-24) and in later traditions Dositheus, the two Samaritans who claimed to be sons of God, were regarded as mad, that is, possessed by demons.

[8:49]  ²⁴ tn Grk “I do not have a demon.”

[8:49]  ²⁵ tn “Yet” is supplied to show the contrastive element present in the context.

[10:32]  ²⁶ tn Grk “Jesus answered them.”

[10:32]  ²⁷ tn Or “good works.”

[10:33]  ²⁸ tn Or “the Jewish authorities”; Grk “the Jews.” Here again the phrase refers to the Jewish leaders. See the notes on the phrase “Jewish people” in v. 19 and “Jewish leaders” in vv. 24, 31.

[10:33]  ²⁹ tn Grk “answered him.”

[10:33]  ³⁰ tn Or “good work.”

[10:33]  ³¹ sn This is the first time the official charge of blasphemy is voiced openly in the Fourth Gospel (although it was implicit in John 8:59).

[10:33]  ³² tn Grk “and because.”

[10:33]  ³³ tn Grk “you, a man, make yourself to be God.”

[15:22]  ³⁴ tn Grk “they would not have sin” (an idiom).

[15:24]  ³⁵ tn Or “If I had not done.”

[15:24]  ³⁶ tn Grk “the works.”

[15:24]  ³⁷ tn Grk “they would not have sin” (an idiom).

[15:24]  ³⁸ tn The words “the deeds” are supplied to clarify from context what was seen. Direct objects in Greek were often omitted when clear from the context.

[15:24]  ³⁹ tn Or “But now they have both seen and hated both me and my Father.” It is possible to understand both the “seeing” and the “hating” to refer to both Jesus and the Father, but this has the world “seeing” the Father, which seems alien to the Johannine Jesus. (Some point out John 14:9 as an example, but this is addressed to the disciples, not to the world.) It is more likely that the “seeing” refers to the miraculous deeds mentioned in the first half of the verse. Such an understanding of the first “both – and” construction is apparently supported by BDF §444.3.