Jonah 1:10

1:10 Hearing this, ¹  the men became even more afraid ²  and said to him, “What have you done?” (The men said this because they knew that he was trying to escape ³  from the Lord, ⁴  because he had previously told them. ⁵ )

Isaiah 26:9

26:9 I ⁶  look for ⁷  you during the night,

my spirit within me seeks you at dawn,

for when your judgments come upon the earth,

those who live in the world learn about justice. ⁸ 

Daniel 4:34-37

4:34 But at the end of the appointed time ⁹  I, Nebuchadnezzar, looked up ¹⁰  toward heaven, and my sanity returned to me.

I extolled the Most High,

and I praised and glorified the one who lives forever.

For his authority is an everlasting authority,

and his kingdom extends from one generation to the next.

4:35 All the inhabitants of the earth are regarded as nothing. ¹¹ 

He does as he wishes with the army of heaven

and with those who inhabit the earth.

No one slaps ¹²  his hand

and says to him, ‘What have you done?’

4:36 At that time my sanity returned to me. I was restored ¹³  to the honor of my kingdom, and my splendor returned to me. My ministers and my nobles were seeking me out, and I was reinstated ¹⁴  over my kingdom. I became even greater than before. 4:37 Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, for all his deeds are right and his ways are just. He is able to bring down those who live ¹⁵  in pride.

Daniel 6:26

6:26 I have issued an edict that throughout all the dominion of my kingdom people are to revere and fear the God of Daniel.

“For he is the living God;

he endures forever.

His kingdom will not be destroyed;

his authority is forever. ¹⁶ 

Mark 4:31

4:31 It is like a mustard seed ¹⁷  that when sown in the ground, even though it is the smallest of all the seeds in the ground –

Acts 5:11

5:11 Great ¹⁸  fear gripped ¹⁹  the whole church ²⁰  and all who heard about these things.

[1:10]  ¹ tn Heb “Then the men feared…” The vav-consecutive describes the consequence of Jonah’s statement. The phrase “Hearing this” does not appear in the Hebrew text but is supplied in the translation for the sake of clarity.

[1:10]  ² tn Heb “The men feared a great fear.” The cognate accusative construction using the verb יָרֵא (yare’, “to fear”) and the noun יִרְאָה (yir’ah, “fear”) from the same root (ירא, yr’) emphasizes the sailors’ escalating fright: “they became very afraid” (see IBHS 167 §10.2.1g).

[1:10]  ³ tn Heb “fleeing.”

[1:10]  ⁴ sn The first two times that Jonah is said to be running away from the Lord (1:3), Hebrew word order puts this phrase last. Now in the third occurrence (1:10), it comes emphatically before the verb that describes Jonah’s action. The sailors were even more afraid once they had heard who it was that Jonah had offended.

[1:10]  ⁵ tn Heb “because he had told them.” The verb הִגִּיד (higgid, “he had told”) functions as a past perfect, referring to a previous event.

[26:9]  ⁶ tn Heb “with my soul I.” This is a figure for the speaker himself (“I”).

[26:9]  ⁷ tn Or “long for, desire.” The speaker acknowledges that he is eager to see God come in judgment (see vv. 8, 9b).

[26:9]  ⁸ tn The translation understands צֶדֶק (tsedeq) in the sense of “justice,” but it is possible that it carries the nuance “righteousness,” in which case one might translate, “those who live in the world learn to live in a righteous manner” (cf. NCV).

[4:34]  ⁹ tn Aram “days.”

[4:34]  ¹⁰ tn Aram “lifted up my eyes.”

[4:35]  ¹¹ tc The present translation reads כְּלָא (kÿla’), with many medieval Hebrew MSS, rather than כְּלָה (kÿlah) of BHS.

[4:35]  ¹² tn Aram “strikes against.”

[4:36]  ¹³ tc The translation reads הַדְרֵת (hadret, “I returned”) rather than the MT הַדְרִי (hadri, “my honor”); cf. Theodotion.

[4:36]  ¹⁴ tc The translation reads הָתְקְנֵת (hotqÿnet, “I was established”) rather than the MT הָתְקְנַת (hotqÿnat, “it was established”). As it stands, the MT makes no sense here.

[4:37]  ¹⁵ tn Aram “walk.”

[6:26]  ¹⁶ tn Aram “until the end.”

[4:31]  ¹⁷ sn Mustard seeds are known for their tiny size.

[5:11]  ¹⁸ tn Grk “And great.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[5:11]  ¹⁹ tn Or “fear came on,” “fear seized”; Grk “fear happened to.”

[5:11]  ²⁰ sn This is the first occurrence of the term church (ἐκκλησία, ekklhsia) in Acts. It refers to an assembly of people.