Joshua 24:20-33
turn <07725> [he will turn.]
worship <05647> [Nay.]
witnesses ................ witnesses <05707> [Ye are witnesses.]
Ye have been sufficiently apprised of the difficulties in your way--of God's holiness, and the nature of his service--your own weakness, inconstancy, and insufficiency--your need of the Divine help, and the hope of assistance held out in the law--and the awful consequences of apostasy: and now ye make your choice. Remember then that ye are witnesses against yourselves; and your own conscience will be witness, judge, and executioner.
chosen <0977> [ye have.]
aside <05493> [put away.]
submit <05186> [incline.]
<03772> [made.]
Shechem <07927> [in Shechem.]
Joshua <03091> [Joshua.]
took <03947> [took.]
set <06965> [set it.]
oak <0427> [under.]
A curious coincidence of circumstances is related by Livy, the Roman historian: he writes that "when three ambassadors were sent from Rome to complain of the perfidious conduct of the ’qui, the General informed them, that they might deliver their message to an oak which shaded his tent." On this one of the ambassadors turning away, said, "This venerable oak, and all the gods, shall know that you have violated the peace; they shall now hear our complaints; and may they also soon be witnesses, when we revenge with our arms the violation of divine and human rights." It is worthy of remark that Joshua merely set up a pillar under an oak,--the one, perhaps, to protect the other; while the General directed the ambassadors to address the oak, perhaps with an idolatrous feeling that they were addressing one of the gods, who would aid his cause; while the Roman ambassadors caught the feeling, and really invoked the aid of the oak and the gods.
heard <08085> [it hath.]
deny <03584> [deny.]
After <0310 01697> [after these.]
hundred <03967> [an hundred.]
Timnath <08556> [Timnath-serah.]
Gaash <01608> [Gaash.]
worshiped <05647> [served.]
Joshua's ........... outlived him <03091 0748> [overlived Joshua. Heb. prolonged their days after Joshua. which had.]
bones <06106> [bones.]
buried <06912> [buried.]
pieces of money <07192> [pieces of silver. or, lambs.]
Eleazar <0499> [Eleazar.]
died <04191> [died.]
Phinehas <06372> [Phinehas.]
CONCLUDING REMARKS ON JOSHUA. The Book of Joshua is one of the most important documents in the Old Testament. The rapid conquest of the Promised Land, and the actual settlement of the Israelites in it, afford a striking accomplishment of the Divine predictions to Abraham and the succeeding patriarchs; and at the same time bear the most unequivocal and ample testimony to the authenticity of this sacred book. Several of the transactions related in it are confirmed in a very extraordinary manner, by the traditions current among heathen nations, and preserved by ancient profane historians of undoubted character. Thus there are monuments still in existence, which prove that the Carthaginians were a colony of Syrians who escaped from Joshua; as also that the inhabitants of Leptis, in Africa, came originally from the Sidonians, who abandoned their country on account of the calamities with which it was overwhelmed. Procopius relates that the Phoenicians fled before the Hebrews into Africa, and spread themselves abroad as far as the pillars of Hercules; and adds, "In Numidia, where now stands the city Tigisis (Tangiers), they have erected two columns, on which, in Phoenician characters, is the following inscription:--"We are the Phoenicians who fled from the face of Jesus (Joshua) the son of Naue" (Nun).
