Jude 1:22

1:22 And have mercy on those who waver;

Jude 1:2

1:2 May mercy, peace, and love be lavished on you! ¹ 

Jude 1:19

1:19 These people are divisive, ²  worldly, ³  devoid of the Spirit. ⁴ 

John 1:38

1:38 Jesus turned around and saw them following and said to them, “What do you want?” ⁵  So they said to him, “Rabbi” (which is translated Teacher), ⁶  “where are you staying?”

John 4:27

The Disciples Return

4:27 Now at that very moment his disciples came back. ⁷  They were shocked ⁸  because he was speaking ⁹  with a woman. However, no one said, “What do you want?” ¹⁰  or “Why are you speaking with her?”

John 18:4

18:4 Then Jesus, because he knew everything that was going to happen to him, ¹¹  came and asked them, “Who are you looking for?” ¹² 

John 18:7

18:7 Then Jesus ¹³  asked them again, “Who are you looking for?” And they said, “Jesus the Nazarene.”

John 20:15

20:15 Jesus said to her, “Woman, why are you weeping? Who are you looking for?” Because she ¹⁴  thought he was the gardener, she said to him, “Sir, if you have carried him away, tell me where you have put him, and I will take him.”

[1:2]  ¹ tn Grk “may mercy and peace and love be multiplied to you.”

[1:19]  ² tn Grk “these are the ones who cause divisions.”

[1:19]  ³ tn Or “natural,” that is, living on the level of instincts, not on a spiritual level (the same word occurs in 1 Cor 2:14 as a description of nonbelievers).

[1:19]  ⁴ tn Grk “not having [the] Spirit.”

[1:38]  ⁵ tn Grk “What are you seeking?”

[1:38]  ⁶ sn This is a parenthetical note by the author.

[4:27]  ⁷ tn Or “his disciples returned”; Grk “came” (“back” is supplied in keeping with English usage). Because of the length of the Greek sentence it is better to divide here and begin a new English sentence, leaving the καί (kai) before ἐθαύμαζον (eqaumazon) untranslated.

[4:27]  ⁸ tn BDAG 444 s.v. θαυμάζω 1.a.γ has “be surprised that” followed by indirect discourse. The context calls for a slightly stronger wording.

[4:27]  ⁹ tn The ὅτι (Joti) could also be translated as declarative (“that he had been speaking with a woman”) but since this would probably require translating the imperfect verb as a past perfect (which is normal after a declarative ὅτι), it is preferable to take this ὅτι as causal.

[4:27]  ¹⁰ tn Grk “seek.” See John 4:23.

[18:4]  ¹¹ tn Grk “knowing all things that were coming upon him.”

[18:4]  ¹² tn Grk “Whom do you seek?”

[18:7]  ¹³ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[20:15]  ¹⁴ tn Grk “that one” (referring to Mary Magdalene).