Leviticus 11:25

11:25 and anyone who carries their carcass must wash his clothes and will be unclean until the evening.

Leviticus 11:40

11:40 One who eats from its carcass must wash his clothes and be unclean until the evening, and whoever carries its carcass must wash his clothes and be unclean until the evening.

Leviticus 16:26-28

16:26 and the one who sent the goat away to Azazel ¹  must wash his clothes, bathe his body in water, and afterward he may reenter the camp. 16:27 The bull of the sin offering and the goat of the sin offering, whose blood was brought to make atonement in the holy place, must be brought outside the camp ²  and their hide, their flesh, and their dung must be burned up, ³  16:28 and the one who burns them must wash his clothes and bathe his body in water, and afterward he may reenter the camp.

Hebrews 7:19

7:19 for the law made nothing perfect. On the other hand a better hope is introduced, through which we draw near to God.

Hebrews 9:10

9:10 They served only for matters of food and drink ⁴  and various washings; they are external regulations ⁵  imposed until the new order came. ⁶ 

Hebrews 9:13-14

9:13 For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled consecrated them and provided ritual purity, ⁷  9:14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our ⁸  consciences from dead works to worship the living God.

Hebrews 10:4

10:4 For the blood of bulls and goats cannot take away sins. ⁹ 

[16:26]  ¹ tn For “Azazel” see the note on v. 8 above.

[16:27]  ² tn Heb “he shall bring into from outside to the camp.”

[16:27]  ³ tn Heb “they shall burn with fire”; KJV “burn in the fire.” Because “to burn with fire” is redundant in contemporary English the present translation simply has “must be burned up.”

[9:10]  ⁴ tn Grk “only for foods and drinks.”

[9:10]  ⁵ tc Most witnesses (D¹ Ï) have “various washings, and external regulations” (βαπτισμοῖς καὶ δικαιώμασιν, baptismoi" kai dikaiwmasin), with both nouns in the dative. The translation “washings; they are… regulations” renders βαπτισμοῖς, δικαιώματα (baptismoi", dikaiwmata; found in such important mss as Ì⁴⁶ א* A I P 0278 33 1739 1881 al sa) in which case δικαιώματα is taken as the nominative subject of the participle ἐπικείμενα (epikeimena). It seems far more likely that scribes would conform δικαιώματα to the immediately preceding datives and join it to them by καί than they would to the following nominative participle. Both on external and internal evidence the text is thus secure as reading βαπτισμοῖς, δικαιώματα.

[9:10]  ⁶ tn Grk “until the time of setting things right.”

[9:13]  ⁷ tn Grk “for the purifying of the flesh.” The “flesh” here is symbolic of outward or ritual purity in contrast to inner purity, that of the conscience (cf. Heb 9:9).

[9:14]  ⁸ tc The reading adopted by the translation is attested by many authorities (A D* K P 365 1739* al). But many others (א D² 0278 33 1739^c 1881 Ï lat sa) read “your” instead of “our.” The diversity of evidence makes this a difficult case to decide from external evidence alone. The first and second person pronouns differ by only one letter in Greek, as in English, also making this problem difficult to decide based on internal evidence and transcriptional probability. In the context, the author’s description of sacrificial activities seems to invite the reader to compare his own possible participation in OT liturgy as over against the completed work of Christ, so the second person pronoun “your” might make more sense. On the other hand, TCGNT 599 argues that “our” is preferable because the author of Hebrews uses direct address (i.e., the second person) only in the hortatory sections. What is more, the author seems to prefer the first person in explanatory remarks or when giving the logical grounds for an assertion (cf. Heb 4:15; 7:14). It is hard to reach a definitive conclusion in this case, but the data lean slightly in favor of the first person pronoun.

[10:4]  ⁹ tn Grk “for it is impossible for the blood of bulls and goats to take away sins.”