Leviticus 11:45

11:45 for I am the Lord who brought you up from the land of Egypt to be your God, ¹  and you are to be holy because I am holy.

Leviticus 19:36

19:36 You must have honest balances, ²  honest weights, an honest ephah, and an honest hin. ³  I am the Lord your God who brought you out from the land of Egypt.

Leviticus 25:38

25:38 I am the Lord your God who brought you out from the land of Egypt to give you the land of Canaan – to be your God. ⁴ 

Exodus 6:7

6:7 I will take you to myself for a people, and I will be your God. ⁵  Then you will know that I am the Lord your God, who brought you out from your enslavement to ⁶  the Egyptians.

Exodus 20:2

20:2 “I, ⁷  the Lord, am your God, ⁸  who brought you ⁹  from the land of Egypt, from the house of slavery. ¹⁰ 

Numbers 15:41

15:41 I am the Lord your God, who brought you out of the land of Egypt to be your God. I am the Lord your God.”

[11:45]  ¹ tn Heb “to be to you for a God.”

[19:36]  ² tn Heb “balances of righteousness,” and so throughout this sentence.

[19:36]  ³ sn An ephah is a dry measure which measures about four gallons, or perhaps one third of a bushel, while a hin is a liquid measure of about 3.6 liters (= approximately 1 quart).

[25:38]  ⁴ tn Heb “to be to you for a God.”

[6:7]  ⁵ sn These covenant promises are being reiterated here because they are about to be fulfilled. They are addressed to the nation, not individuals, as the plural suffixes show. Yahweh was their God already, because they had been praying to him and he is acting on their behalf. When they enter into covenant with God at Sinai, then he will be the God of Israel in a new way (19:4-6; cf. Gen 17:7-8; 28:20-22; Lev 26:11-12; Jer 24:7; Ezek 11:17-20).

[6:7]  ⁶ tn Heb “from under the burdens of” (so KJV, NASB); NIV “from under the yoke of.”

[20:2]  ⁷ sn The revelation of Yahweh here begins with the personal pronoun. “I” – a person, a living personality, not an object or a mere thought. This enabled him to address “you” – Israel, and all his people, making the binding stipulations for them to conform to his will (B. Jacob, Exodus, 544).

[20:2]  ⁸ tn Most English translations have “I am Yahweh your God.” But the preceding chapters have again and again demonstrated how he made himself known to them. Now, the emphasis is on “I am your God” – and what that would mean in their lives.

[20:2]  ⁹ tn The suffix on the verb is second masculine singular. It is this person that will be used throughout the commandments for the whole nation. God addresses them all as his people, but he addresses them individually for their obedience. The masculine form is not, thereby, intended to exclude women.

[20:2]  ¹⁰ tn Heb “the house of slaves” meaning “the land of slavery.”