Leviticus 4:25

4:25 Then the priest must take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering, and he must pour out the rest of its blood at the base of the altar of burnt offering.

Leviticus 4:34

4:34 Then the priest must take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering, and he must pour out all the rest of its blood at the base of the altar.

Isaiah 42:21

42:21 The Lord wanted to exhibit his justice

by magnifying his law and displaying it. ¹ 

Romans 8:3-4

8:3 For God achieved what the law could not do because ²  it was weakened through the flesh. By sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh, 8:4 so that the righteous requirement of the law may be fulfilled in us, who do not walk according to the flesh but according to the Spirit.

Romans 10:4

10:4 For Christ is the end of the law, with the result that there is righteousness for everyone who believes.

Hebrews 2:10

2:10 For it was fitting for him, for whom and through whom all things exist, ³  in bringing many sons to glory, to make the pioneer ⁴  of their salvation perfect through sufferings.

[42:21]  ¹ tn Heb “The Lord was pleased for the sake of his righteousness [or “justice”], he was magnifying [the] law and was making [it] glorious.” The Lord contrasts his good intentions for the people with their present crisis (v. 22). To demonstrate his just character and attract the nations, the Lord wanted to showcase his law among and through Israel (Deut 4:5-8). But Israel disobeyed (v. 24) and failed to carry out their commission.

[8:3]  ² tn Grk “in that.”

[2:10]  ³ tn Grk “for whom are all things and through whom are all things.”

[2:10]  ⁴ sn The Greek word translated pioneer is used of a “prince” or leader, the representative head of a family. It also carries nuances of “trailblazer,” one who breaks through to new ground for those who follow him. It is used some thirty-five times in the Greek OT and four times in the NT, always of Christ (Acts 3:15; 5:31; Heb 2:10; 12:2).