Leviticus 4:32

4:32 “‘But if he brings a sheep as his offering, for a sin offering, he must bring a flawless female.

Leviticus 11:7

11:7 The pig is unclean to you because its hoof is divided (the hoof is completely split in two ¹ ), even though it does not chew the cud. ² 

Leviticus 21:2

21:2 except for his close relative who is near to him: ³  his mother, his father, his son, his daughter, his brother,

Leviticus 25:20

25:20 If you say, ‘What will we eat in the seventh year if we do not sow and gather our produce?’

Leviticus 27:29

27:29 Any human being who is permanently dedicated ⁴  must not be ransomed; such a person must be put to death.

[11:7]  ¹ tn See the note on Lev 11:3.

[11:7]  ² tn The meaning and basic rendering of this clause is quite certain, but the verb for “chewing” the cud here is not the same as the preceding verses, where the expression is “to bring up the cud” (see the note on v. 3 above). It appears to be a cognate verb for the noun “cud” (גֵּרָה, gerah) and could mean either “to drag up” (i.e., from the Hebrew Qal of גָרָר [garar] meaning “to drag,” referring to the dragging the cud up and down between the stomach and mouth of the ruminant animal; so J. Milgrom, Leviticus [AB], 1:647, 653) or “to chew” (i.e., from the Hebrew Niphal [or Qal B] of גָרָר used in a reciprocal sense; so J. E. Hartley, Leviticus [WBC], 149, and compare BDB 176 s.v. גָרַר, “to chew,” with HALOT 204 s.v. גרר qal.B, “to ruminate”).

[21:2]  ¹ tn Heb “except for his flesh, the one near to him.”

[27:29]  ¹ tn Heb “permanently dedicated from among men.”