Luke 10:40
Context10:40 But Martha was distracted 1 with all the preparations she had to make, 2 so 3 she came up to him and said, “Lord, don’t you care 4 that my sister has left me to do all the work 5 alone? Tell 6 her to help me.”
Luke 12:2-3
Context12:2 Nothing is hidden 7 that will not be revealed, 8 and nothing is secret that will not be made known. 12:3 So then 9 whatever you have said in the dark will be heard in the light, and what you have whispered 10 in private rooms 11 will be proclaimed from the housetops. 12
[10:40] 1 sn The term distracted means “to be pulled away” by something (L&N 25.238). It is a narrative comment that makes clear who is right in the account.
[10:40] 2 tn Grk “with much serving.”
[10:40] 3 tn Here δέ (de) has been translated as “so” to indicate that the following was a result of Martha’s distraction.
[10:40] 4 tn The negative οὐ (ou) used with the verb expects a positive reply. Martha expected Jesus to respond and rebuke Mary.
[10:40] 5 tn Grk “has left me to serve alone.”
[10:40] 6 tn The conjunction οὖν (oun, “then, therefore”) has not been translated here.
[12:2] 8 sn I.e., be revealed by God. The passive voice verbs here (“be revealed,” be made known”) see the revelation as coming from God. The text is both a warning about bad things being revealed and an encouragement that good things will be made known, though the stress with the images of darkness and what is hidden in vv. 2-3 is on the attempt to conceal.
[12:3] 9 tn Or “because.” Understanding this verse as a result of v. 2 is a slightly better reading of the context. Knowing what is coming should impact our behavior now.
[12:3] 10 tn Grk “spoken in the ear,” an idiom. The contemporary expression is “whispered.”
[12:3] 11 sn The term translated private rooms refers to the inner room of a house, normally without any windows opening outside, the most private location possible (BDAG 988 s.v. ταμεῖον 2).
[12:3] 12 tn The expression “proclaimed from the housetops” is an idiom for proclaiming something publicly (L&N 7.51). Roofs of many first century Jewish houses in Judea and Galilee were flat and had access either from outside or from within the house. Something shouted from atop a house would be heard by everyone in the street below.