Luke 24:47

24:47 and repentance ¹  for the forgiveness of sins would be proclaimed ²  in his name to all nations, ³  beginning from Jerusalem. ⁴ 

Acts 3:16

3:16 And on the basis of faith in Jesus’ ⁵  name, ⁶  his very name has made this man – whom you see and know – strong. The ⁷  faith that is through Jesus ⁸  has given him this complete health in the presence ⁹  of you all.

Acts 10:43

10:43 About him all the prophets testify, ¹⁰  that everyone who believes in him receives forgiveness of sins ¹¹  through his name.”

Acts 13:38-39

13:38 Therefore let it be known to you, brothers, that through this one ¹²  forgiveness of sins is proclaimed to you, 13:39 and by this one ¹³  everyone who believes is justified ¹⁴  from everything from which the law of Moses could not justify ¹⁵  you. ¹⁶ 

[24:47]  ¹ sn This repentance has its roots in declarations of the Old Testament. It is the Hebrew concept of a turning of direction.

[24:47]  ² tn Or “preached,” “announced.”

[24:47]  ³ sn To all nations. The same Greek term (τὰ ἔθνη, ta eqnh) may be translated “the Gentiles” or “the nations.” The hope of God in Christ was for all the nations from the beginning.

[24:47]  ⁴ sn Beginning from Jerusalem. See Acts 2, which is where it all starts.

[3:16]  ⁵ tn Grk “in his name”; the referent (Jesus) has been specified in the translation for clarity.

[3:16]  ⁶ sn Here is another example of appeal to the person by mentioning the name. See the note on the word name in 3:6.

[3:16]  ⁷ tn Grk “see and know, and the faith.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation and καί (kai, “and”) has not been translated.

[3:16]  ⁸ tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.

[3:16]  ⁹ tn Or “in full view.”

[10:43]  ¹⁰ tn Or “All the prophets testify about him.” Although modern English translations tend to place “about him” after “testify” (so NIV, NRSV) the phrase “about him” has been left at the beginning of v. 43 for emphatic reasons.

[10:43]  ¹¹ sn Forgiveness of sins. See Luke 24:47; also Acts 14:23; 19:4; 9:42; 11:17; 16:31. The gospel is present in the prophetic promise, Rom 1:1-7. The message is in continuity with the ancient hope.

[13:38]  ¹² tn That is, Jesus. This pronoun is in emphatic position in the Greek text. Following this phrase in the Greek text is the pronoun ὑμῖν (Jumin, “to you”), so that the emphasis for the audience is that “through Jesus to you” these promises have come.

[13:39]  ¹³ sn This one refers here to Jesus.

[13:39]  ¹⁴ tn Or “is freed.” The translation of δικαιωθῆναι (dikaiwqhnai) and δικαιοῦται (dikaioutai) in Acts 13:38-39 is difficult. BDAG 249 s.v. δικαιόω 3 categorizes δικαιωθῆναι in 13:38 (Greek text) under the meaning “make free/pure” but categorizes δικαιοῦται in Acts 13:39 as “be found in the right, be free of charges” (BDAG 249 s.v. δικαιόω 2.b.β). In the interest of consistency both verbs are rendered as “justified” in this translation.

[13:39]  ¹⁵ tn Or “could not free.”

[13:39]  ¹⁶ tn Grk “from everything from which you could not be justified by the law of Moses.” The passive construction has been converted to an active one in the translation, with “by the law of Moses” becoming the subject of the final clause. The words “from everything from which the law of Moses could not justify you” are part of v. 38 in the Greek text, but due to English style and word order must be placed in v. 39 in the translation.