Luke 3:34

3:34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, ¹  the son of Nahor,

Luke 1:33

1:33 He ²  will reign over the house of Jacob ³  forever, and his kingdom will never end.”

Luke 20:37

20:37 But even Moses revealed that the dead are raised ⁴  in the passage about the bush, ⁵  where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob. ⁶ 

Luke 13:28

13:28 There will be weeping and gnashing of teeth ⁷  when you see Abraham, Isaac, Jacob, ⁸  and all the prophets in the kingdom of God ⁹  but you yourselves thrown out. ¹⁰ 

[3:34]  ¹ sn The list now picks up names from Gen 11:10-26; 5:1-32; 1 Chr 1:1-26, especially 1:24-26.

[1:33]  ² tn Grk “And he.” Here καί (kai) has not been translated because of differences between Greek and English style. A new sentence is begun here in the translation because of the length of the sentence in Greek.

[1:33]  ³ tn Or “over Israel.”

[20:37]  ³ tn Grk “But that the dead are raised even Moses revealed.”

[20:37]  ⁴ sn See Exod 3:6. Jesus used a common form of rabbinic citation here to refer to the passage in question.

[20:37]  ⁵ sn A quotation from Exod 3:6.

[13:28]  ⁴ sn Weeping and gnashing of teeth is a figure for remorse and trauma, which occurs here because of exclusion from God’s promise.

[13:28]  ⁵ tn Grk “and Isaac and Jacob,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[13:28]  ⁶ sn The kingdom of God is a major theme of Jesus. It is a realm in which Jesus rules and to which those who trust him belong. See Luke 6:20; 11:20; 17:20-21.

[13:28]  ⁷ tn Or “being thrown out.” The present accusative participle, ἐκβαλλομένους (ekballomenous), related to the object ὑμᾶς (Jumas), seems to suggest that these evildoers will witness their own expulsion from the kingdom.