Luke 5:24-25

5:24 But so that you may know ¹  that the Son of Man ²  has authority on earth to forgive sins” – he said to the paralyzed man ³  – “I tell you, stand up, take your stretcher ⁴  and go home.” ⁵  5:25 Immediately ⁶  he stood up before them, picked ⁷  up the stretcher ⁸  he had been lying on, and went home, glorifying ⁹  God.

Luke 7:47-50

7:47 Therefore I tell you, her sins, which were many, are forgiven, thus she loved much; ¹⁰  but the one who is forgiven little loves little.” 7:48 Then ¹¹  Jesus ¹²  said to her, “Your sins are forgiven.” ¹³  7:49 But ¹⁴  those who were at the table ¹⁵  with him began to say among themselves, “Who is this, who even forgives sins?” 7:50 He ¹⁶  said to the woman, “Your faith ¹⁷  has saved you; ¹⁸  go in peace.”

Luke 7:1

Healing the Centurion’s Slave

7:1 After Jesus ¹⁹  had finished teaching all this to the people, ²⁰  he entered Capernaum. ²¹ 

Luke 1:18

1:18 Zechariah ²²  said to the angel, “How can I be sure of this? ²³  For I am an old man, and my wife is old as well.” ²⁴ 

Ecclesiastes 9:7

Life is Brief, so Cherish its Joys

9:7 Go, eat your food ²⁵  with joy,

and drink your wine with a happy heart,

because God has already approved your works.

[5:24]  ¹ sn Now Jesus put the two actions together. The walking of the man would be proof (so that you may know) that his sins were forgiven and that God had worked through Jesus (i.e., the Son of Man).

[5:24]  ² sn The term Son of Man, which is a title in Greek, comes from a pictorial description in Dan 7:13 of one “like a son of man” (i.e., a human being). It is Jesus’ favorite way to refer to himself. Jesus did not reveal the background of the term here, which mixes human and divine imagery as the man in Daniel rides a cloud, something only God does. He just used it. It also could be an idiom in Aramaic meaning either “some person” or “me.” So there is a little ambiguity in its use here, since its origin is not clear at this point. However, the action makes it clear that Jesus used it to refer to himself here.

[5:24]  ³ tn Grk “to the one who was paralyzed”; the Greek participle is substantival and has been simplified to a simple adjective and noun in the translation.

[5:24]  ⁴ tn This word, κλινίδιον (klinidion), is the same as the one used in v. 19. In this context it may be translated “stretcher” (see L&N 6.107).

[5:24]  ⁵ tn Grk “to your house.”

[5:25]  ⁶ tn Grk “And immediately.” Here καί (kai) has not been translated because of differences between Greek and English style.

[5:25]  ⁷ tn Grk “and picked up.” Here καί (kai) has not been translated because contemporary English normally places a coordinating conjunction only between the last two elements in a series.

[5:25]  ⁸ tn Grk “picked up what he had been lying on”; the referent of the relative pronoun (the stretcher) has been specified in the translation for clarity.

[5:25]  ⁹ sn Note the man’s response, glorifying God. Joy at God’s work is also a key theme in Luke: 2:20; 4:15; 5:26; 7:16; 13:13; 17:15; 18:43; 23:47.

[7:47]  ¹⁰ tn Grk “for she loved much.” The connection between this statement and the preceding probably involves an ellipsis, to the effect that the ὅτι clause gives the evidence of forgiveness, not the ground. For similar examples of an “evidentiary” ὅτι, cf. Luke 1:22; 6:21; 13:2. See discussion in D. L. Bock, Luke [BECNT], 1:703-5. Further evidence that this is the case here is the final statement: “the one who is forgiven little loves little” means that the one who is forgiven little is thus not able to love much. The REB renders this verse: “her great love proves that her many sins have been forgiven; where little has been forgiven, little love is shown.”

[7:48]  ¹¹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[7:48]  ¹² tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[7:48]  ¹³ sn Jesus showed his authority to forgive sins, something that was quite controversial. See Luke 5:17-26 and the next verse.

[7:49]  ¹⁴ tn Grk “And”; here καί (kai) has been translated as an adversative (contrastive).

[7:49]  ¹⁵ tn Grk “were reclining at table.”

[7:50]  ¹⁶ tn Here δέ (de) has not been translated.

[7:50]  ¹⁷ sn On faith see Luke 5:20; 7:9; 8:25; 12:28; 17:6; 18:8; 22:32.

[7:50]  ¹⁸ sn The questioning did not stop Jesus. He declared authoritatively that the woman was forgiven by God (your faith has saved you). This event is a concrete example of Luke 5:31-32.

[7:1]  ¹⁹ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[7:1]  ²⁰ tn Grk “After he had completed all his sayings in the hearing of the people.”

[7:1]  ²¹ sn Capernaum was a town on the northwest shore of the Sea of Galilee, 680 ft (204 m) below sea level. It was a major trade and economic center in the North Galilean region.

[1:18]  ²² tn Grk “And Zechariah.” Here καί (kai) has not been translated because of differences between Greek and English style.

[1:18]  ²³ tn Grk “How will I know this?”

[1:18]  ²⁴ tn Grk “is advanced in days” (an idiom for old age).

[9:7]  ²⁵ tn Heb “your bread.”