Luke 6:22

6:22 “Blessed are you when people ¹  hate you, and when they exclude you and insult you and reject you as evil ²  on account of the Son of Man!

Acts 10:38

10:38 with respect to Jesus from Nazareth, ³  that ⁴  God anointed him with the Holy Spirit and with power. He ⁵  went around doing good and healing all who were oppressed by the devil, ⁶  because God was with him. ⁷ 

Galatians 6:10

6:10 So then, ⁸  whenever we have an opportunity, let us do good to all people, and especially to those who belong to the family of faith. ⁹ 

Galatians 6:3

6:3 For if anyone thinks he is something when he is nothing, he deceives himself.

Galatians 1:11

Paul’s Vindication of His Apostleship

1:11 Now ¹⁰  I want you to know, brothers and sisters, ¹¹  that the gospel I preached is not of human origin. ¹² 

[6:22]  ¹ tn This is a generic use of ἄνθρωπος (anqrwpo"), referring to both males and females.

[6:22]  ² tn Or “disdain you”; Grk “cast out your name as evil.” The word “name” is used here as a figure of speech to refer to the person as a whole.

[10:38]  ³ sn The somewhat awkward naming of Jesus as from Nazareth here is actually emphatic. He is the key subject of these key events.

[10:38]  ⁴ tn Or “how.” The use of ὡς (Jws) as an equivalent to ὅτι (Joti) to introduce indirect or even direct discourse is well documented. BDAG 1105 s.v. ὡς 5 lists Acts 10:28 in this category.

[10:38]  ⁵ tn Grk “power, who.” The relative pronoun was replaced by the pronoun “he,” and a new sentence was begun in the translation at this point to improve the English style, due to the length of the sentence in Greek.

[10:38]  ⁶ tn The translation “healing all who were oppressed by the devil” is given in L&N 22.22.

[10:38]  ⁷ sn See Acts 7:9.

[6:10]  ⁸ tn There is a double connective here that cannot be easily preserved in English: “consequently therefore,” emphasizing the conclusion of what Paul has been arguing.

[6:10]  ⁹ tn Grk “to those who are members of the family of [the] faith.”

[1:11]  ¹⁰ tc ‡ The conjunction δέ (de) is found in Ì⁴⁶ א*^,2 A D¹ Ψ 1739 1881 Ï sy bo, while γάρ (gar) is the conjunction of choice in א¹ B D*^,c F G 33 pc lat sa. There are thus good representatives on each side. Scribes generally tended to prefer γάρ in such instances, most likely because it was more forceful and explicit. γάρ is thus seen as a motivated reading. For this reason, δέ is preferred.

[1:11]  ¹¹ tn Grk “brothers,” but the Greek word may be used for “brothers and sisters” or “fellow Christians” as here (cf. BDAG 18 s.v. ἀδελφός 1, where considerable nonbiblical evidence for the plural ἀδελφοί [adelfoi] meaning “brothers and sisters” is cited).

[1:11]  ¹² tn Grk “is not according to man.”