Malachi 1:6

The Sacrilege of Priestly Service

1:6 “A son naturally honors his father and a slave respects ¹  his master. If I am your ²  father, where is my honor? If I am your master, where is my respect? The Lord who rules over all asks you this, you priests who make light of my name! But you reply, ‘How have we made light of your name?’

Jeremiah 13:13

13:13 Then ³  tell them, ‘The Lord says, “I will soon fill all the people who live in this land with stupor. ⁴  I will also fill the kings from David’s dynasty, ⁵  the priests, the prophets, and the citizens of Jerusalem with stupor. ⁶ 

Lamentations 4:13

מ (Mem)

4:13 But it happened ⁷  due to the sins of her prophets ⁸ 

and the iniquities of her priests,

who poured out in her midst

the blood of the righteous.

Hosea 5:1

Announcement of Sin and Judgment

5:1 Hear this, you priests!

Pay attention, you Israelites! ⁹ 

Listen closely, ¹⁰  O king! ¹¹ 

For judgment is about to overtake you! ¹² 

For you were like a trap ¹³  to Mizpah, ¹⁴ 

like a net ¹⁵  spread out to catch Tabor. ¹⁶ 

[1:6]  ¹ tn The verb “respects” is not in the Hebrew text but is supplied in the translation for stylistic reasons. It is understood by ellipsis (see “honors” in the preceding line).

[1:6]  ² tn The pronoun “your” is supplied in the translation for clarification (also a second time before “master” later in this verse).

[13:13]  ³ tn The Greek version is likely right in interpreting the construction of two perfects preceded by the conjunction as contingent or consequential here, i.e., “and when they say…then say.” See GKC 494 §159.g. However, to render literally would create a long sentence. Hence, the words “will probably” have been supplied in v. 12 in the translation to set up the contingency/consequential sequence in the English sentences.

[13:13]  ⁴ sn It is probably impossible to convey in a simple translation all the subtle nuances that are wrapped up in the words of this judgment speech. The word translated “stupor” here is literally “drunkenness” but the word has in the context an undoubted intended double reference. It refers first to the drunken like stupor of confusion on the part of leaders and citizens of the land which will cause them to clash with one another. But it also probably refers to the reeling under God’s wrath that results from this (cf. Jer 25:15-29, especially vv. 15-16). Moreover there is still the subtle little play on wine jars. The people are like the wine jars which were supposed to be filled with wine. They were to be a special people to bring glory to God but they had become corrupt. Hence, like wine jars they would be smashed against one another and broken to pieces (v. 14). All of this, both “fill them with the stupor of confusion” and “make them reel under God’s wrath,” cannot be conveyed in one translation.

[13:13]  ⁵ tn Heb “who sit on David’s throne.”

[13:13]  ⁶ tn In Hebrew this is all one long sentence with one verb governing compound objects. It is broken up here in conformity with English style.

[4:13]  ⁷ tn These words do not appear in the Hebrew, but are supplied to make sense of the line. The introductory causal preposition מִן (min) (“because”) indicates that this phrase – or something like it – is implied through elision.

[4:13]  ⁸ tn There is no main verb in the verse; it is an extended prepositional phrase. One must either assume a verbal idea such as “But it happened due to…” or connect it to the following verses, which themselves are quite difficult. The former option was employed in the present translation.

[5:1]  ⁹ tn Heb “O house of Israel” (so NAB, NASB, NRSV); NLT “all of Israel’s leaders.”

[5:1]  ¹⁰ tn Heb “Use the ear”; ASV “give ear.”

[5:1]  ¹¹ tn Heb “O house of the king” (so KJV); NIV “O royal house.”

[5:1]  ¹² tn Heb “for the judgment is to you”; or “For this accusation is against you.” Cf. NIV “This judgment is against you.”

[5:1]  ¹³ sn The noun פַּח (pakh, “trap”) is used (1) literally of a bird-trap, used in similes and metaphors (Amos 3:5; Prov 7:23; Eccl 9:12), and (2) figuratively to refer to (a) calamities and plots (Job 18:9; 22:10; Pss 91:3; 119:110; 124:7; 140:6; 141:9; 142:4; Prov 22:5; Isa 24:17-18; Jer 18:22; 48:43-44; Hos 9:8) and (b) a source of calamity (Josh 23:13; Pss 11:6; 69:23; Isa 8:14; Hos 5:1; BDB 809 s.v. פַּח).

[5:1]  ¹⁴ tn Heb “you were a trap to Mizpah.”

[5:1]  ¹⁵ sn The noun רֶשֶׁת (reshet, “net”) is used (1) literally of a net used to catch birds (Prov 1:17) and (2) in figurative descriptions of the wicked plotting to ensnare their victims (Prov 29:5; Pss 9:16; 10:9; 25:15; 31:5; 35:7; 57:7; 140:6; Job 18:8; BDB 440 s.v. רֶשֶׁת).

[5:1]  ¹⁶ tn Heb “and a net spread out over Tabor.”