Malachi 2:7
Context2:7 For the lips of a priest should preserve knowledge of sacred things, and people should seek instruction from him 1 because he is the messenger of the Lord who rules over all.
Malachi 4:5
Context4:5 Look, I will send you Elijah 2 the prophet before the great and terrible day of the Lord arrives.
Matthew 11:10-11
Context11:10 This is the one about whom it is written:
‘Look, I am sending my messenger ahead of you, 3
who will prepare your way before you.’ 4
11:11 “I tell you the truth, 5 among those born of women, no one has arisen greater than John the Baptist. Yet the one who is least 6 in the kingdom of heaven is greater than he is.
Mark 1:2-3
Context1:2 As it is written in Isaiah the prophet, 7
“Look, I am sending my messenger ahead of you,
who will prepare your way, 8
1:3 the voice of one shouting in the wilderness,
‘Prepare the way for the Lord,
make 9 his paths straight.’” 10
Luke 1:76
Context1:76 And you, child, 11 will be called the prophet 12 of the Most High. 13
For you will go before 14 the Lord to prepare his ways, 15
Luke 7:26-28
Context7:26 What did you go out to see? A prophet? Yes, I tell you, and more 16 than a prophet. 7:27 This is the one about whom it is written, ‘Look, I am sending my messenger ahead of you, 17 who will prepare your way before you.’ 18 7:28 I tell you, among those born of women no one is greater 19 than John. 20 Yet the one who is least 21 in the kingdom of God 22 is greater than he is.”
John 1:6-7
Context1:6 A man came, sent from God, whose name was John. 23 1:7 He came as a witness 24 to testify 25 about the light, so that everyone 26 might believe through him.
[2:7] 1 tn Heb “from his mouth” (so NAB, NASB, NRSV).
[4:5] 2 sn I will send you Elijah the prophet. In light of the ascension of Elijah to heaven without dying (2 Kgs 2:11), Judaism has always awaited his return as an aspect of the messianic age (see, e.g., John 1:19-28). Jesus identified John the Baptist as Elijah, because he came in the “spirit and power” of his prototype Elijah (Matt 11:14; 17:1-13; Mark 9:2-13; Luke 9:28-36).
[11:10] 3 tn Grk “before your face” (an idiom).
[11:10] 4 sn The quotation is primarily from Mal 3:1 with pronouns from Exod 23:20. Here is the forerunner who points the way to the arrival of God’s salvation. His job is to prepare and guide the people, as the cloud did for Israel in the desert.
[11:11] 5 tn Grk “Truly (ἀμήν, amhn), I say to you.”
[11:11] 6 sn After John comes a shift of eras. The new era is so great that the lowest member of it (the one who is least in the kingdom of God) is greater than the greatest one of the previous era.
[1:2] 7 tc Instead of “in Isaiah the prophet” the majority of
[1:2] 8 sn The opening lines of the quotation are from Exod 23:20; Mal 3:1. Here is the forerunner who points the way to the arrival of God’s salvation. His job is to prepare and guide the people, as the cloud did for Israel in the desert.
[1:3] 9 sn This call to “make his paths straight” in this context is probably an allusion to preparation through repentance.
[1:3] 10 sn A quotation from Isa 40:3.
[1:76] 11 sn Now Zechariah describes his son John (you, child) through v. 77.
[1:76] 12 tn Or “a prophet”; but since Greek nouns can be definite without the article, and since in context this is a reference to the eschatological forerunner of the Messiah (cf. John 1:17), the concept is better conveyed to the English reader by the use of the definite article “the.”
[1:76] 13 sn In other words, John is a prophet of God; see 1:32 and 7:22-23, 28.
[1:76] 14 tc Most
[1:76] 15 tn This term is often translated in the singular, looking specifically to the forerunner role, but the plural suggests the many elements in that salvation.
[7:26] 16 tn John the Baptist is “more” because he introduces the one (Jesus) who brings the new era. The term is neuter, but may be understood as masculine in this context (BDAG 806 s.v. περισσότερος b.).
[7:27] 17 tn Grk “before your face” (an idiom).
[7:27] 18 sn The quotation is primarily from Mal 3:1 with pronouns from Exod 23:20. Here is the forerunner who points the way to the arrival of God’s salvation. His job is to prepare and guide the people, as the cloud did for Israel in the desert.
[7:28] 19 sn In the Greek text greater is at the beginning of the clause in the emphatic position. John the Baptist was the greatest man of the old era.
[7:28] 20 tc The earliest and best
[7:28] 21 sn After John comes a shift of eras. The new era is so great that the lowest member of it (the one who is least in the kingdom of God) is greater than the greatest one of the previous era.
[7:28] 22 sn The kingdom of God is a major theme of Jesus’ proclamation. It is a realm in which Jesus rules and to which those who trust him belong. See Luke 6:20; 11:20; 17:20-21. It is not strictly future, though its full manifestation is yet to come. That is why membership in it starts right after John the Baptist.
[1:6] 23 sn John refers to John the Baptist.
[1:7] 24 tn Grk “came for a testimony.”