Mark 1:37
Everyone <3956> [All.]
Mark 3:2
Mark 3:10
he had healed <2323> [he had.]
pressed toward <1968> [pressed. or, rushed. touched.]
[and many.]
Mark 3:19
Judas <2455> [Judas.]
<1519 3624> [into an house. or, home.]
Mark 3:21
him <846> [when.]
Some render, "And they who were with him (in the house, ver. 19,) hearing (the noise) went out to restrain, ([auton, i.e., ochlos <\\See definition 3793\\>,] the multitude,) for they said, It (the mob) is mad." This, however, is contrary to all the versions; and appears an unnatural construction.
<3844> [friends. or, kinsmen.]
out of ... mind <1839> [He is.]
Mark 3:24-25
Mark 4:9
[See on ver.]
Mark 5:24
went <565> [went.]
and ...... and pressed around <2532 4918> [and thronged.]
Mark 6:13
They cast out <1544> [cast.]
anointed <218> [anointed.]
Mark 8:8
and was satisfied and <2532 5526> [and were.]
This was another incontestable miracle--four thousand men, besides women and children, (Mt 15:28,) fed with seven loaves (or rather cakes) and a few small fishes! Here there must have been a manifest creation of substance--for, they all ate, and were filled.
they picked up <142> [they took.]
Mark 9:6
Mark 10:13
were bringing <4374> [they.]
disciples <3101> [disciples.]
Mark 11:6
Mark 12:4
Mark 14:8
She did <4160> [hath done.]
"It appears to me more probable," says Dr. Doddridge, "that Matthew and Mark should have introduced this story out of its place--that Lazarus, if he made this feast (which is not expressly said by John,) should have made use of Simon's house, as more convenient--and that Mary should have poured this ointment on Christ's head and body, as well as on his feet,--than that, within the compass of four days, Christ should have been twice anointed with so costly a perfume; and that the same fault should be found with the action, and the same value set upon the ointment, and the same words used in defence of the woman, and all this in the presence of many of the same persons; all which improbable particulars must be admitted, if the stories be considered as different." The rebuke which Judas received from Christ at this unction determined him in his resolution to betray his Master; and therefore Christ's rebuke, and Judas's revenge, are united, as cause and effect, by Matthew and Mark.
beforehand <4301> [she is.]
Mark 16:4
they saw <2334> [they saw.]
Mark 16:11
they did not believe <569> [believed.]
