Mark 2:6
Context2:6 Now some of the experts in the law 1 were sitting there, turning these things over in their minds: 2
Mark 11:28
Context11:28 and said, “By what authority 3 are you doing these things? Or who gave you this authority to do these things?”
Mark 12:14
Context12:14 When they came they said to him, “Teacher, we know that you are truthful and do not court anyone’s favor, because you show no partiality 4 but teach the way of God in accordance with the truth. 5 Is it right 6 to pay taxes 7 to Caesar 8 or not? Should we pay or shouldn’t we?”
Luke 11:53-54
Context11:53 When he went out from there, the experts in the law 9 and the Pharisees began to oppose him bitterly, 10 and to ask him hostile questions 11 about many things, 11:54 plotting against 12 him, to catch 13 him in something he might say.
Hebrews 12:3
Context12:3 Think of him who endured such opposition against himself by sinners, so that you may not grow weary in your souls and give up.
[2:6] 1 tn Or “some of the scribes.” See the note on the phrase “experts in the law” in 1:22.
[2:6] 2 tn Grk “Reasoning within their hearts.”
[11:28] 3 tn On this phrase, see BDAG 844 s.v. ποῖος 2.a.γ.
[12:14] 4 tn Grk “and it is not a concern to you about anyone because you do not see the face of men.”
[12:14] 5 sn Teach the way of God in accordance with the truth. Very few comments are as deceitful as this one; they did not really believe this at all. The question of the Pharisees and Herodians was specifically designed to trap Jesus.
[12:14] 6 tn Or “lawful,” that is, in accordance with God’s divine law. On the syntax of ἔξεστιν (exestin) with an infinitive and accusative, see BDF §409.3.
[12:14] 7 tn According to L&N 57.180 the term κῆνσος (khnso") was borrowed from Latin and referred to a poll tax, a tax paid by each adult male to the Roman government.
[12:14] 8 tn Or “the emperor” (“Caesar” is a title for the Roman emperor).
[11:53] 9 tn Or “the scribes.” See the note on the phrase “experts in the law” in 5:21.
[11:53] 11 tn For this term see L&N 33.183.
[11:54] 12 tn Grk “lying in ambush against,” but this is a figurative extension of that meaning.
[11:54] 13 tn This term was often used in a hunting context (BDAG 455 s.v. θηρεύω; L&N 27.30). Later examples of this appear in Luke 20.