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Mark 3:5

Context
3:5 After looking around 1  at them in anger, grieved by the hardness of their hearts, 2  he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. 3 

Mark 16:14

Context
16:14 Then he appeared to the eleven themselves, while they were eating, and he rebuked them for their unbelief and hardness of heart, because they did not believe those who had seen him resurrected.

Isaiah 63:17

Context

63:17 Why, Lord, do you make us stray 4  from your ways, 5 

and make our minds stubborn so that we do not obey you? 6 

Return for the sake of your servants,

the tribes of your inheritance!

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[3:5]  1 tn The aorist participle περιβλεψάμενος (peribleyameno") has been translated as antecedent (prior) to the action of the main verb. It could also be translated as contemporaneous (“Looking around…he said”).

[3:5]  2 tn This term is a collective singular in the Greek text.

[3:5]  3 sn The passive was restored points to healing by God. Now the question became: Would God exercise his power through Jesus, if what Jesus was doing were wrong? Note also Jesus’ “labor.” He simply spoke and it was so.

[63:17]  4 tn Some suggest a tolerative use of the Hiphil here, “[why do] you allow us to stray?” (cf. NLT). Though the Hiphil of תָעָה (taah) appears to be tolerative in Jer 50:6, elsewhere it is preferable or necessary to take it as causative. See Isa 3:12; 9:15; and 30:28, as well as Gen 20:13; 2 Kgs 21:9; Job 12:24-25; Prov 12:26; Jer 23:13, 32; Hos 4:12; Amos 2:4; Mic 3:5.

[63:17]  5 tn This probably refers to God’s commands.

[63:17]  6 tn Heb “[Why do] you harden our heart[s] so as not to fear you.” The interrogative particle is understood by ellipsis (note the preceding line).



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