Matthew 16:28
Context16:28 I tell you the truth, 1 there are some standing here who will not 2 experience 3 death before they see the Son of Man coming in his kingdom.” 4
Malachi 3:2
Context3:2 Who can endure the day of his coming? Who can keep standing when he appears? For he will be like a refiner’s fire, 5 like a launderer’s soap.
Malachi 4:5
Context4:5 Look, I will send you Elijah 6 the prophet before the great and terrible day of the Lord arrives.
James 5:8
Context5:8 You also be patient and strengthen your hearts, for the Lord’s return is near.
James 5:2
Context5:2 Your riches have rotted and your clothing has become moth-eaten.
James 3:4
Context3:4 Look at ships too: Though they are so large and driven by harsh winds, they are steered by a tiny rudder wherever the pilot’s inclination directs.
[16:28] 1 tn Grk “Truly (ἀμήν, amhn), I say to you.”
[16:28] 2 tn The Greek negative here (οὐ μή, ou mh) is the strongest possible.
[16:28] 3 tn Grk “will not taste.” Here the Greek verb does not mean “sample a small amount” (as a typical English reader might infer from the word “taste”), but “experience something cognitively or emotionally; come to know something” (cf. BDAG 195 s.v. γεύομαι 2).
[16:28] 4 sn Several suggestions have been made as to the referent for the phrase the Son of Man coming in his kingdom: (1) the transfiguration itself, which immediately follows in the narrative; (2) Jesus’ resurrection and ascension; (3) the coming of the Spirit; (4) Christ’s role in the Church; (5) the destruction of Jerusalem; (6) Jesus’ second coming and the establishment of the kingdom. The reference to six days later in 17:1 seems to indicate that Matthew had the transfiguration in mind insofar as it was a substantial prefiguring of the consummation of the kingdom (although this interpretation is not without its problems). As such, the transfiguration would be a tremendous confirmation to the disciples that even though Jesus had just finished speaking of his death (in vv. 21-23), he was nonetheless the promised Messiah and things were proceeding according to God’s plan.
[3:2] 5 sn The refiner’s fire was used to purify metal and refine it by melting it and allowing the dross, which floated to the top, to be scooped off.
[4:5] 6 sn I will send you Elijah the prophet. In light of the ascension of Elijah to heaven without dying (2 Kgs 2:11), Judaism has always awaited his return as an aspect of the messianic age (see, e.g., John 1:19-28). Jesus identified John the Baptist as Elijah, because he came in the “spirit and power” of his prototype Elijah (Matt 11:14; 17:1-13; Mark 9:2-13; Luke 9:28-36).