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Matthew 17:15

Context
17:15 and said, “Lord, have mercy on my son, because he has seizures 1  and suffers terribly, for he often falls into the fire and into the water.

Mark 7:25

Context
7:25 Instead, a woman whose young daughter had an unclean spirit 2  immediately heard about him and came and fell at his feet.

Mark 9:17-22

Context
9:17 A member of the crowd said to him, “Teacher, I brought you my son, who is possessed by a spirit that makes him mute. 9:18 Whenever it seizes him, it throws him down, and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to cast it out, but 3  they were not able to do so.” 4  9:19 He answered them, 5  “You 6  unbelieving 7  generation! How much longer 8  must I be with you? How much longer must I endure 9  you? 10  Bring him to me.” 9:20 So they brought the boy 11  to him. When the spirit saw him, it immediately threw the boy into a convulsion. He 12  fell on the ground and rolled around, foaming at the mouth. 9:21 Jesus 13  asked his father, “How long has this been happening to him?” And he said, “From childhood. 9:22 It has often thrown him into fire or water to destroy him. But if you are able to do anything, have compassion on us and help us.”
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[17:15]  1 tn Grk “he is moonstruck,” possibly meaning “lunatic” (so NAB, NASB), although now the term is generally regarded as referring to some sort of seizure disorder such as epilepsy (L&N 23.169; BDAG 919 s.v. σεληνιάζομαι).

[7:25]  2 sn Unclean spirit refers to an evil spirit.

[9:18]  3 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[9:18]  4 tn The words “to do so” are not in the Greek text, but have been supplied for clarity and stylistic reasons.

[9:19]  5 tn Grk “And answering, he said to them.” The participle ἀποκριθείς (apokriqeis) is redundant, but the phrasing of the sentence was modified slightly to make it clearer in English.

[9:19]  6 tn Grk “O.” The marker of direct address, (w), is functionally equivalent to a vocative and is represented in the translation by “you.”

[9:19]  7 tn Or “faithless.”

[9:19]  8 tn Grk “how long.”

[9:19]  9 tn Or “put up with.” See Num 11:12; Isa 46:4.

[9:19]  10 sn The pronouns you…you are plural, indicating that Jesus is speaking to a group rather than an individual.

[9:20]  11 tn Grk “him.”

[9:20]  12 tn Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[9:21]  13 tn Grk “He”; the referent (Jesus) has been specified in the translation for clarity.



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