Matthew 23:23

23:23 “Woe to you, experts in the law ¹  and you Pharisees, hypocrites! You give a tenth ²  of mint, dill, and cumin, ³  yet you neglect what is more important in the law – justice, mercy, and faithfulness! You ⁴  should have done these things without neglecting the others.

Matthew 23:1

Seven Woes

23:1 Then Jesus said to the crowds and to his disciples,

Colossians 1:28

1:28 We proclaim him by instructing ⁵  and teaching ⁶  all people ⁷  with all wisdom so that we may present every person mature ⁸  in Christ.

[23:23]  ¹ tn Or “scribes.” See the note on the phrase “experts in the law” in 2:4.

[23:23]  ² tn Or “you tithe mint.”

[23:23]  ³ sn Cumin (alternately spelled cummin) was an aromatic herb native to the Mediterranean region. Its seeds were used for seasoning.

[23:23]  ⁴ tc ‡ Many witnesses (B C K L W Δ 0102 33 565 892 pm) have δέ (de, “but”) after ταῦτα (tauta, “these things”), while many others lack it (א D Γ Θ Ë^1,13 579 700 1241 1424 pm). Since asyndeton was relatively rare in Koine Greek, the conjunction may be an intentional alteration, and is thus omitted from the present translation. NA²⁷ includes the word in brackets, indicating doubts as to its authenticity.

[1:28]  ⁵ tn Or “admonishing,” or “warning.” BDAG 679 s.v. νουθετέω states, “to counsel about avoidance or cessation of an improper course of conduct,, admonish, warn, instruct.” After the participle νουθετοῦντες (nouqetounte", “instructing”) the words πάντα ἄνθρωπον (panta anqrwpon, “all men”) occur in the Greek text, but since the same phrase appears again after διδάσκοντες (didaskontes) it was omitted in translation to avoid redundancy in English.

[1:28]  ⁶ tn The two participles “instructing” (νουθετοῦντες, nouqetounte") and “teaching” (διδάσκοντες, didaskonte") are translated as participles of means (“by”) related to the finite verb “we proclaim” (καταγγέλλομεν, katangellomen).

[1:28]  ⁷ tn Here ἄνθρωπον (anqrwpon) is twice translated as a generic (“people” and “person”) since both men and women are clearly intended in this context.

[1:28]  ⁸ tn Since Paul’s focus is on the present experience of the Colossians, “mature” is a better translation of τέλειον (teleion) than “perfect,” since the latter implies a future, eschatological focus.