Matthew 27:33

27:33 They ¹  came to a place called Golgotha ²  (which means “Place of the Skull”) ³ 

Matthew 28:6

28:6 He is not here, for he has been raised, ⁴  just as he said. Come and see the place where he ⁵  was lying.

Matthew 14:13

The Feeding of the Five Thousand

14:13 Now when Jesus heard this he went away from there privately in a boat to an isolated place. But when the crowd heard about it, ⁶  they followed him on foot from the towns. ⁷ 

Matthew 26:52

26:52 Then Jesus said to him, “Put your sword back in its place! ⁸  For all who take hold of the sword will die by the sword.

[27:33]  ¹ tn Here καί (kai) has not been translated.

[27:33]  ² tn This is an Aramaic name; see John 19:17.

[27:33]  ³ sn A place called Golgotha (which means “Place of the Skull”). This location is north and just outside of Jerusalem. The hill on which it is located protruded much like a skull, giving the place its name. The Latin word for the Greek term κρανίον (kranion) is calvaria, from which the English word “Calvary” is derived (cf. Luke 23:33 in the KJV).

[28:6]  ⁴ tn The verb here is passive (ἠγέρθη, hgerqh). This “divine passive” (see ExSyn 437-38) points to the fact that Jesus was raised by God.

[28:6]  ⁵ tc Expansions on the text, especially when the Lord is the subject, are a common scribal activity. In this instance, since the subject is embedded in the verb, three major variants have emerged to make the subject explicit: ὁ κύριος (Jo kurio", “the Lord”; A C D L W 0148 Ë^1,13 Ï lat), τὸ σῶμα τοῦ κυρίου (to swma tou kuriou, “the body of the Lord”; 1424 pc), and ὁ ᾿Ιησοῦς (Jo Ihsou", “Jesus”; Φ). The reading with no explicit subject, however, is superior on both internal and external grounds, being supported by א B Θ 33 892* pc co.

[14:13]  ⁷ tn The word “it” is not in the Greek text but is implied. Direct objects were often omitted in Greek when clear from the context.

[14:13]  ⁸ tn Or “cities.”

[26:52]  ¹⁰ tn The translation “put your sword back in its place” for this phrase is given in L&N 85.52.