Matthew 28:11-15

The Guards’ Report

28:11 While ¹  they were going, some ²  of the guard went into the city and told the chief priests everything that had happened. 28:12 After ³  they had assembled with the elders and formed a plan, they gave a large sum of money to the soldiers, 28:13 telling them, “You are to say, ‘His disciples came at night and stole his body ⁴  while we were asleep.’ 28:14 If ⁵  this matter is heard before the governor, ⁶  we will satisfy him ⁷  and keep you out of trouble.” ⁸  28:15 So they took the money and did as they were instructed. And this story is told among the Jews to this day. ⁹ 

Psalms 76:10

76:10 Certainly ¹⁰  your angry judgment upon men will bring you praise; ¹¹ 

you reveal your anger in full measure. ¹² 

Proverbs 21:30

21:30 There is no wisdom and there is no understanding,

and there is no counsel against ¹³  the Lord. ¹⁴ 

[28:11]  ¹ tn Here δέ (de) has not been translated.

[28:11]  ² tn Grk “behold, some of the guard.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).

[28:12]  ³ tn Here καί (kai) has not been translated.

[28:13]  ⁴ tn Grk “him.”

[28:14]  ⁵ tn Here καί (kai) has not been translated.

[28:14]  ⁶ tn Here ἐπί (epi) followed by the genitive = “before,” especially in the language of lawsuits (BDAG 363 s.v. 3).

[28:14]  ⁷ tc ‡ αὐτόν (auton, “him”) is found after πείσομεν (peisomen, “we will satisfy”) in the majority of witnesses, though it seems to be motivated by a need for clarification and cannot therefore easily explain the rise of the shorter reading (which is found in א B Θ 33 pc). Nevertheless, English style requires the pronoun. NA²⁷ includes the word in brackets, indicating doubts as to its authenticity.

[28:14]  ⁸ tn Grk “and you will not have to be worried” = “we will keep you out of trouble.”

[28:15]  ⁹ tc ‡ The word ἡμέρας (Jhmeras, “day”) is found after σήμερον (shmeron, “today, this [day]”) in some early and important witnesses (B D L Θ lat), but may be a clarifying (or perhaps redundant) note. The shorter reading (found in א A W 0148^vid Ë^1,13 33 Ï) is thus preferred. NA²⁷ includes the word in brackets, indicating reservations about its authenticity.

[76:10]  ¹⁰ tn Or “for.”

[76:10]  ¹¹ tn Heb “the anger of men will praise you.” This could mean that men’s anger (subjective genitive), when punished by God, will bring him praise, but this interpretation does not harmonize well with the next line. The translation assumes that God’s anger is in view here (see v. 7) and that “men” is an objective genitive. God’s angry judgment against men brings him praise because it reveals his power and majesty (see vv. 1-4).

[76:10]  ¹² tn Heb “the rest of anger you put on.” The meaning of the statement is not entirely clear. Perhaps the idea is that God, as he prepares for battle, girds himself with every last ounce of his anger, as if it were a weapon.

[21:30]  ¹³ tn The form לְנֶגֶד (lÿneged) means “against; over against; in opposition to.” The line indicates they cannot in reality be in opposition, for human wisdom is nothing in comparison to the wisdom of God (J. H. Greenstone, Proverbs, 232).

[21:30]  ¹⁴ sn The verse uses a single sentence to state that all wisdom, understanding, and advice must be in conformity to the will of God to be successful. It states it negatively – these things cannot be in defiance of God (e.g., Job 5:12-13; Isa 40:13-14).