Matthew 4:24

4:24 So a report about him spread throughout Syria. People ¹  brought to him all who suffered with various illnesses and afflictions, those who had seizures, ²  paralytics, and those possessed by demons, ³  and he healed them.

Matthew 14:1-2

The Death of John the Baptist

14:1 At that time Herod the tetrarch ⁴  heard reports about Jesus, 14:2 and he said to his servants, “This is John the Baptist. He has been raised from the dead! And because of this, miraculous powers are at work in him.”

Mark 1:45

1:45 But as the man ⁵  went out he began to announce it publicly and spread the story widely, so that Jesus ⁶  was no longer able to enter any town openly but stayed outside in remote places. Still ⁷  they kept coming ⁸  to him from everywhere.

Mark 6:14

The Death of John the Baptist

6:14 Now ⁹  King Herod ¹⁰  heard this, for Jesus’ ¹¹  name had become known. Some ¹²  were saying, “John the baptizer ¹³  has been raised from the dead, and because of this, miraculous powers are at work in him.”

Acts 26:26

26:26 For the king knows about these things, and I am speaking freely ¹⁴  to him, ¹⁵  because I cannot believe ¹⁶  that any of these things has escaped his notice, ¹⁷  for this was not done in a corner. ¹⁸ 

[4:24]  ¹ tn Grk “And they”; “they” is probably an indefinite plural, referring to people in general rather than to the Syrians (cf. v. 25).

[4:24]  ² tn Grk “those who were moonstruck,” possibly meaning “lunatic” (so NAB), although now the term is generally regarded as referring to some sort of seizure disorder such as epilepsy (L&N 23.169; BDAG 919 s.v. σεληνιάζομαι).

[4:24]  ³ tn The translation has adopted a different phrase order here than that in the Greek text. The Greek text reads, “People brought to him all who suffered with various illnesses and afflictions, those possessed by demons, epileptics, and paralytics.” Even though it is obvious that four separate groups of people are in view here, following the Greek word order could lead to the misconception that certain people were possessed by epileptics and paralytics. The word order adopted in the translation avoids this problem.

[14:1]  ⁴ sn A tetrarch, a ruler with rank and authority lower than a king, ruled only with the approval of the Roman authorities. This was roughly equivalent to being governor of a region. Several times in the NT, Herod, tetrarch of Galilee, is called a king (Matt 14:9, Mark 6:14-29), reflecting popular usage rather than an official title.

[1:45]  ⁵ tn Grk “he”; the referent (the man who was healed) has been specified in the translation for clarity.

[1:45]  ⁶ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[1:45]  ⁷ tn Grk “and”; καί (kai) often has a mildly contrastive force, as here.

[1:45]  ⁸ tn The imperfect verb has been translated iteratively.

[6:14]  ⁹ tn Grk “And.” Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

[6:14]  ¹⁰ sn Herod was technically not a king, but a tetrarch, a ruler with rank and authority lower than a king. A tetrarch ruled only with the approval of the Roman authorities. This was roughly equivalent to being governor of a region. In the NT, Herod, who ruled over Galilee, is called a king (Matt 14:9, Mark 6:14-29), reflecting popular usage rather than an official title.

[6:14]  ¹¹ tn Grk “his”; the referent (Jesus) has been specified in the translation for clarity.

[6:14]  ¹² tn Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[6:14]  ¹³ tn While Matthew and Luke consistently use the noun βαπτίστης (baptisths, “the Baptist”) to refer to John, as a kind of a title, Mark prefers the substantival participle ὁ βαπτίζων (Jo baptizwn, “the one who baptizes, the baptizer”) to describe him (only twice does he use the noun [Mark 6:25; 8:28]).

[26:26]  ¹⁴ tn BDAG 782 s.v. παρρησιάζομαι 1 states, “speak freely, openly, fearlessly…likew. in the ptc. w. a verb of saying foll.…παρρησιασάμενοι εἶπαν 13:46. – 26:26.” This could refer to boldness in speaking here.

[26:26]  ¹⁵ tn Grk “to whom I am speaking freely.” The relative pronoun (“whom”) was replaced by the personal pronoun (“him”) to simplify the translation.

[26:26]  ¹⁶ tn Grk “I cannot convince myself.” BDAG 792 s.v. πείθω 3.a states, “οὐ πείθομαι w. acc. and inf. I cannot believe Ac 26:26” (see also BDAG 586 s.v. λανθάνω).

[26:26]  ¹⁷ tn BDAG 586 s.v. λανθάνω states, “λανθάνειν αὐτὸν τούτων οὐ πείθομαι οὐθέν I cannot bring myself to believe that any of these things has escaped his notice Ac 26:26.”

[26:26]  ¹⁸ tn This term refers to a hidden corner (BDAG 209 s.v. γωνία). Paul’s point is that these events to which he refers were not done in a secret, hidden place, tucked away outside of view. They were done in public for all the world to see.