Matthew 8:15

8:15 He touched her hand, and the fever left her. Then ¹  she got up and began to serve them.

Matthew 11:3

11:3 “Are you the one who is to come, ²  or should we look for another?”

Matthew 27:49

27:49 But the rest said, “Leave him alone! Let’s see if Elijah will come to save him.” ³ 

Matthew 4:11

4:11 Then the devil left him, and angels ⁴  came and began ministering to his needs.

Matthew 17:14

The Disciples’ Failure to Heal

17:14 When ⁵  they came to the crowd, a man came to him, knelt before him,

Matthew 18:30

18:30 But he refused. Instead, he went out and threw him in prison until he repaid the debt.

Matthew 27:55

27:55 Many ⁶  women who had followed Jesus from Galilee and given him support ⁷  were also there, watching from a distance.

Matthew 20:28

20:28 just as the Son of Man did not come to be served but to serve, and to give his life as a ransom ⁸  for many.”

Matthew 26:58

26:58 But Peter was following him from a distance, all the way to the high priest’s courtyard. After ⁹  going in, he sat with the guards ¹⁰  to see the outcome.

[8:15]  ¹ tn Here καί (kai) has been translated as “then.”

[11:3]  ² sn Aspects of Jesus’ ministry may have led John to question whether Jesus was the promised stronger and greater one who is to come that he had preached about in Matt 3:1-12.

[27:49]  ³ tc Early and important mss (א B C L Γ pc) have another sentence at the end of this verse: “And another [soldier] took a spear and pierced him in the side, and water and blood flowed out.” This comment finds such a strong parallel in John 19:34 that it was undoubtedly lifted from the Fourth Gospel by early, well-meaning scribes and inserted into Matt 27:49. Consequently, even though the support for the shorter reading (A D W Θ Ë^1,13 33 Ï lat sy sa bo) is not nearly as impressive, internal considerations on its behalf are compelling.

[4:11]  ⁴ tn Grk “and behold, angels.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).

[17:14]  ⁵ tn Here καί (kai) has not been translated.

[27:55]  ⁶ tn Here δέ (de) has not been translated.

[27:55]  ⁷ tn Grk “and ministered to him.”

[20:28]  ⁷ sn The Greek word for ransom (λύτρον, lutron) is found here and in Mark 10:45 and refers to the payment of a price in order to purchase the freedom of a slave. The idea of Jesus as the “ransom” is that he paid the price with his own life by standing in our place as a substitute, enduring the judgment that we deserved for sin.

[26:58]  ⁸ tn Here καί (kai) has not been translated.

[26:58]  ⁹ sn The guards would have been the guards of the chief priests who had accompanied Judas to arrest Jesus.