Matthew 8:8

8:8 But the centurion replied, ¹  “Lord, I am not worthy to have you come under my roof. Instead, just say the word and my servant will be healed.

Matthew 19:21

19:21 Jesus said to him, “If you wish to be perfect, go sell your possessions and give the money ²  to the poor, and you will have treasure ³  in heaven. Then come, follow me.”

Matthew 22:37

22:37 Jesus ⁴  said to him, “‘Love ⁵  the Lord your God with all your heart, with all your soul, and with all your mind.’ ⁶ 

Matthew 25:21

25:21 His master answered, ⁷  ‘Well done, good and faithful slave! You have been faithful in a few things. I will put you in charge of many things. Enter into the joy of your master.’

Matthew 25:23

25:23 His master answered, ‘Well done, good and faithful slave! You have been faithful with a few things. I will put you in charge of many things. Enter into the joy of your master.’

Matthew 27:11

Jesus and Pilate

27:11 Then ⁸  Jesus stood before the governor, and the governor asked him, ⁹  “Are you the king ¹⁰  of the Jews?” Jesus ¹¹  said, “You say so.” ¹² 

[8:8]  ¹ tn Grk “But answering, the centurion replied.” The participle ἀποκριθείς (apokriqeis) is redundant and has not been translated.

[19:21]  ² tn The words “the money” are not in the Greek text, but are implied. Direct objects were often omitted in Greek when clear from the context.

[19:21]  ³ sn The call for sacrifice comes with a promise of eternal reward: You will have treasure in heaven. Jesus’ call is a test to see how responsive the man is to God’s direction through him. Will he walk the path God’s agent calls him to walk? For a rich person who got it right, see Zacchaeus in Luke 19:1-10.

[22:37]  ³ tn Grk “And he”; the referent (Jesus) has been specified in the translation for clarity. Here δέ (de) has not been translated.

[22:37]  ⁴ tn Grk “You will love.” The future indicative is used here with imperatival force (see ExSyn 452 and 569).

[22:37]  ⁵ sn A quotation from Deut 6:5. The threefold reference to different parts of the person says, in effect, that one should love God with all one’s being.

[25:21]  ⁴ tn Grk “His master said to him.”

[27:11]  ⁵ tn Here δέ (de) has been translated as “then” to indicate the implied sequence of events within the narrative.

[27:11]  ⁶ tn Grk “asked him, saying.” The participle λέγων (legwn) is redundant in contemporary English and has not been translated.

[27:11]  ⁷ sn “Are you the king of the Jews?” Pilate was interested in this charge because of its political implications of sedition against Rome.

[27:11]  ⁸ tn Here δέ (de) has not been translated.

[27:11]  ⁹ sn The reply “You say so” is somewhat enigmatic, like Jesus’ earlier reply to the Jewish leadership in 26:64.