Mark 15:26

15:26 The inscription ¹  of the charge against him read, “The king of the Jews.”

Luke 23:38

23:38 There was also an inscription ²  over him, “This is the king of the Jews.”

John 19:19-22

19:19 Pilate also had a notice ³  written and fastened to the cross, ⁴  which read: ⁵  “Jesus the Nazarene, the king of the Jews.” 19:20 Thus many of the Jewish residents of Jerusalem ⁶  read this notice, ⁷  because the place where Jesus was crucified was near the city, and the notice was written in Aramaic, ⁸  Latin, and Greek. 19:21 Then the chief priests of the Jews ⁹  said to Pilate, “Do not write, ‘The king of the Jews,’ but rather, ‘This man said, I am king of the Jews.’” 19:22 Pilate answered, “What I have written, I have written.”

[15:26]  ¹ sn Mention of the inscription is an important detail, because the inscription would normally give the reason for the execution. It shows that Jesus was executed for claiming to be a king. It was also probably written with irony from the executioners’ point of view.

[23:38]  ² sn Mention of the inscription is an important detail, because the inscription would normally give the reason for the execution. It shows that Jesus was executed for claiming to be a king. It was also probably written with irony from the executioners’ point of view.

[19:19]  ³ tn Or “an inscription.”

[19:19]  ⁴ tn Grk “Pilate also wrote a notice and placed it on the cross.” The two verbs should be read as causatives, since it is highly unlikely that the Roman governor would perform either of these actions himself. He ordered them to be done.

[19:19]  ⁵ tn Grk “Now it was written.”

[19:20]  ⁶ tn Grk “the Jews.” Here the phrase refers to the residents of Jerusalem in general. See also the note on the phrase Jewish religious leaders” in v. 7.

[19:20]  ⁷ tn Or “this inscription.”

[19:20]  ⁸ tn Grk “in Hebrew.”

[19:21]  ⁹ tn Or “the Jewish chief priests.” Nowhere else in the Fourth Gospel are the two expressions οἱ ἀρχιερεῖς τῶν ᾿Ιουδαίων (Joi arcierei" twn Ioudaiwn) combined. Earlier in 19:15 the chief priests were simply referred to as οἱ ἀρχιερεῖς. It seems likely that this is another example of Johannine irony, to be seen in contrast to the inscription on the cross which read ὁ βασιλεὺς τῶν ᾿Ιουδαίων (Jo basileu" twn Ioudaiwn). For this reason the phrase has been translated “the chief priests of the Jews” (which preserves in the translation the connection with “King of the Jews”) rather than “the Jewish chief priests.”