Mark 5:3-4

5:3 He lived among the tombs, and no one could bind him anymore, not even with a chain. 5:4 For his hands and feet had often been bound with chains and shackles, ¹  but ²  he had torn the chains apart and broken the shackles in pieces. No one was strong enough to subdue him.

Mark 5:15

5:15 They came to Jesus and saw the demon-possessed man sitting there, clothed and in his right mind – the one who had the “Legion” – and they were afraid.

Luke 8:29

8:29 For Jesus ³  had started commanding ⁴  the evil ⁵  spirit to come out of the man. (For it had seized him many times, so ⁶  he would be bound with chains and shackles ⁷  and kept under guard. But ⁸  he would break the restraints and be driven by the demon into deserted ⁹  places.) ¹⁰ 

Luke 8:35

8:35 So ¹¹  the people went out to see what had happened, and they came to Jesus. They ¹²  found the man from whom the demons had gone out, sitting at Jesus’ feet, clothed and in his right mind, and they were afraid.

[5:4]  ¹ tn Grk “he had often been bound with chains and shackles.” “Shackles” could also be translated “fetters”; they were chains for the feet.

[5:4]  ² tn Grk “and.” Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[8:29]  ³ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[8:29]  ⁴ tc ‡ Although the external evidence favors the aorist παρήγγειλεν (parhngeilen, “he commanded”; Ì⁷⁵ B Θ Ξ Ψ Ë¹³ 579 700 1241 1424 2542 pm), the internal evidence favors the imperfect παρήγγελλεν (parhngellen, here translated “he had started commanding”; א A C K L W Γ Δ 1 33 565 892 pm). The aorist is suspect because it can more easily be taken as a single command, and thus an immediate exorcism. The imperfect would most likely be ingressive (BDF §§328; 329; 331), suggesting that Jesus started to command the evil spirit to depart, and continued the command.

[8:29]  ⁵ tn Grk “unclean.”

[8:29]  ⁶ tn Here καί (kai) has been translated as “so,” introducing a clause that gives the result of the man being seized by the demon.

[8:29]  ⁷ tn Or “fetters”; these were chains for the feet.

[8:29]  ⁸ tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[8:29]  ⁹ tn Grk “into the deserts.” The plural use here has been translated as “deserted places,” that is, uninhabited areas.

[8:29]  ¹⁰ sn This is a parenthetical, explanatory comment by the author.

[8:35]  ¹¹ tn Here δέ (de) has been translated as “so” to indicate the people’s response to the report.

[8:35]  ¹² tn Grk “Jesus, and they.” Here καί (kai) has not been translated because of differences between Greek and English style. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.