Matthew 10:3

10:3 Philip and Bartholomew; ¹  Thomas ²  and Matthew the tax collector; ³  James the son of Alphaeus, and Thaddaeus; ⁴ 

John 1:45

1:45 Philip found Nathanael ⁵  and told him, “We have found the one Moses wrote about in the law, and the prophets also ⁶  wrote about – Jesus of Nazareth, the son of Joseph.”

John 6:5

6:5 Then Jesus, when he looked up ⁷  and saw that a large crowd was coming to him, said to Philip, “Where can we buy bread so that these people may eat?”

John 14:8

14:8 Philip said, ⁸  “Lord, show us the Father, and we will be content.” ⁹ 

Acts 1:13

1:13 When ¹⁰  they had entered Jerusalem, ¹¹  they went to the upstairs room where they were staying. Peter ¹²  and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus and Simon the Zealot, and Judas son of James were there. ¹³ 

[10:3]  ¹ sn Bartholomew (meaning “son of Tolmai” in Aramaic) could be another name for Nathanael mentioned in John 1:45.

[10:3]  ² sn This is the “doubting Thomas” of John 20:24-29.

[10:3]  ³ sn See the note on tax collectors in 5:46.

[10:3]  ⁴ tc Witnesses differ on the identification of the last disciple mentioned in v. 3: He is called Λεββαῖος (Lebbaio", “Lebbaeus”) in D, Judas Zelotes in it, and not present in sy^s. The Byzantine text, along with a few others (C^[*^],2 L W Θ Ë¹ 33 Ï), conflates earlier readings by calling him “Lebbaeus, who was called Thaddaeus,” while codex 13 pc conflate by way of transposition (“Thaddaeus, who was called Lebbaeus”). But excellent witnesses of the earliest texttypes (א B ˹³ 892 pc lat co) call him merely Θαδδαῖος (Qaddaio", “Thaddaeus”), a reading which, because of this support, is most likely correct.

[1:45]  ⁵ sn Nathanael is traditionally identified with Bartholomew (although John never describes him as such). He appears here after Philip, while in all lists of the twelve except in Acts 1:13, Bartholomew follows Philip. Also, the Aramaic Bar-tolmai means “son of Tolmai,” the surname; the man almost certainly had another name.

[1:45]  ⁶ tn “Also” is not in the Greek text, but is implied.

[6:5]  ⁷ tn Grk “when he lifted up his eyes” (an idiom).

[14:8]  ⁸ tn Grk “said to him.”

[14:8]  ⁹ tn Or “and that is enough for us.”

[1:13]  ¹⁰ tn Grk “And when.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[1:13]  ¹¹ tn The word “Jerusalem” is not in the Greek text but is implied (direct objects were often omitted when clear from the context).

[1:13]  ¹² sn In the various lists of the twelve, Peter (also called Simon) is always mentioned first (see also Matt 10:1-4; Mark 3:16-19; Luke 6:13-16) and the first four are always the same, though not in the same order after Peter.

[1:13]  ¹³ tn The words “were there” are not in the Greek text, but are implied.