Matthew 13:21
Context13:21 But he has no root in himself and does not endure; 1 when 2 trouble or persecution comes because of the word, immediately he falls away.
Acts 14:22
Context14:22 They strengthened 3 the souls of the disciples and encouraged them to continue 4 in the faith, saying, “We must enter the kingdom 5 of God through many persecutions.” 6
Acts 14:2
Context14:2 But the Jews who refused to believe 7 stirred up the Gentiles and poisoned their minds 8 against the brothers.
Acts 1:12
Context1:12 Then they returned to Jerusalem 9 from the mountain 10 called the Mount of Olives 11 (which is near Jerusalem, a Sabbath day’s journey 12 away).
[13:21] 1 tn Grk “is temporary.”
[13:21] 2 tn Here δέ (de) has not been translated.
[14:22] 3 tn Grk “to Antioch, strengthening.” Due to the length of the Greek sentence and the tendency of contemporary English to use shorter sentences, a new sentence was started here. This participle (ἐπιστηρίζοντες, episthrizonte") and the following one (παρακαλοῦντες, parakalounte") have been translated as finite verbs connected by the coordinating conjunction “and.”
[14:22] 4 sn And encouraged them to continue. The exhortations are like those noted in Acts 11:23; 13:43. An example of such a speech is found in Acts 20:18-35. Christianity is now characterized as “the faith.”
[14:22] 5 sn This reference to the kingdom of God clearly refers to its future arrival.
[14:2] 7 tn Or “who would not believe.”
[14:2] 8 tn Or “embittered their minds” (Grk “their souls”). BDAG 502 s.v. κακόω 2 has “make angry, embitter τὰς ψυχάς τινων κατά τινος poison the minds of some persons against another Ac 14:2.”
[1:12] 9 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[1:12] 10 tn Or “from the hill.” The Greek term ὄρος (oros) refers to a relatively high elevation of land in contrast with βουνός (bounos, “hill”).
[1:12] 11 sn The Mount of Olives is the traditional name for this mountain, also called Olivet. The Mount of Olives is really a ridge running north to south about 1.8 mi (3 km) long, east of Jerusalem across the Kidron Valley. Its central elevation is about 100 ft (30 m) higher than Jerusalem. It was named for the large number of olive trees which grew on it.
[1:12] 12 sn The phrase a Sabbath day’s journey refers to the distance the rabbis permitted a person to travel on the Sabbath without breaking the Sabbath, specified in tractate Sotah 5:3 of the Mishnah as 2,000 cubits (a cubit was about 18 inches). In this case the distance was about half a mile (1 km).