Matthew 21:35

21:35 But the tenants seized his slaves, beat one, ¹  killed another, and stoned another.

Acts 7:58-59

7:58 When ²  they had driven him out of the city, they began to stone him, ³  and the witnesses laid their cloaks ⁴  at the feet of a young man named Saul. 7:59 They ⁵  continued to stone Stephen while he prayed, “Lord Jesus, receive my spirit!”

Acts 14:5

14:5 When both the Gentiles and the Jews (together with their rulers) made ⁶  an attempt to mistreat ⁷  them and stone them, ⁸ 

Acts 14:19

14:19 But Jews came from Antioch ⁹  and Iconium, ¹⁰  and after winning ¹¹  the crowds over, they stoned ¹²  Paul and dragged him out of the city, presuming him to be dead.

Hebrews 11:37

11:37 They were stoned, sawed apart, ¹³  murdered with the sword; they went about in sheepskins and goatskins; they were destitute, afflicted, ill-treated

[21:35]  ¹ sn The image of the tenants mistreating the owner’s slaves pictures the nation’s rejection of the prophets and their message.

[7:58]  ² tn Grk “And when.” Because of the length of the Greek sentence and the tendency of contemporary English style to use shorter sentences, καί (kai) has not been translated here; a new sentence is begun instead.

[7:58]  ³ sn They began to stone him. The irony of the scene is that the people do exactly what the speech complains about in v. 52.

[7:58]  ⁴ tn Or “outer garments.”

[7:59]  ⁵ tn Grk “And they.” Because of the length of the Greek sentence and the tendency of contemporary English style to use shorter sentences, καί (kai) has not been translated here; a new sentence is begun instead.

[14:5]  ⁶ tn Grk “So there came about an attempt” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

[14:5]  ⁷ tn On this verb see BDAG 1022 s.v. ὑβρίζω.

[14:5]  ⁸ tn The direct object “them” is repeated after both verbs in the translation for stylistic reasons, although it occurs only after λιθοβολῆσαι (liqobolhsai) in the Greek text.

[14:19]  ⁹ sn Antioch was a city in Pisidia about 90 mi (145 km) west northwest of Lystra.

[14:19]  ¹⁰ sn Iconium was a city in Lycaonia about 18 mi (30 km) north of Lystra. Note how Jews from other cities were chasing Paul (2 Cor 11:4-6; Gal 2:4-5; Acts 9:16).

[14:19]  ¹¹ tn The participle πείσαντες (peisante") is taken temporally (BDAG 791 s.v. πείθω 1.c).

[14:19]  ¹² tn Grk “stoning Paul they dragged him.” The participle λιθάσαντες (liqasante") has been translated as a finite verb due to requirements of contemporary English style.

[11:37]  ¹³ tc The reading ἐπρίσθησαν (ejprisqhsan, “they were sawed apart”) is found in some important witnesses (Ì⁴⁶ [D* twice reads ἐπίρσθησαν, “they were burned”?] pc sy^p sa Or^pt Eus). Other mss have ἐπειράσθησαν (ejpeirasqhsan, “they were tempted”), either before “sawed apart” ([א] L P [048] 33 81 326 1505 pc sy^h), after “sawed apart” (Ì^13vid A D¹ Ψ 1739 1881 Ï lat bo Or^pt), or altogether in place of “sawed apart” (0150 vg^mss Cl). Since the two words ἐπρίσθησαν and ἐπειράσθησαν are so much alike in sight and sound, and since the position of “they were tempted” varies in the mss, it seems best to say that ἐπειράσθησαν is an accidental corruption of ἐπρίσθησαν or an intentional change to a more common word (the root of ἐπρίσθησαν [πρίζω, prizw] occurs only here in the NT, while the root of ἐπειράσθησαν [πειράζω, peirazw] occurs 38 times). The best reading here seems to be “sawed apart” without any addition before or after. (See TCGNT 603-4, for a discussion of emendations that scholars have proposed for this difficult problem.)